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THE RECOGNITION OF ABORIGINAL CUSTOMARY LAWS - 740. The Special Situation of Aurukun and Mornington Island.
In 1978 the status of Aurukun and Mornington Island communities was altered from Aboriginal reserve to local government shire. This came about following a dispute involving the Uniting Church (which had been responsible for administration of the communities), the DAIA, and the Queensland and Commonwealth Governments. The Commonwealth Government's reaction was to enact the Aboriginals and Torres Strait Islanders (Queensland Reserves and Communities Self-management) Act 1978 (Cth ) for the purpose of enabling specified Queensland reserves and communities to control their own affairs independently from Queensland law and administration. The Queensland Parliament retaliated with the Local Government (Aboriginal Lands) Act 1978 (Qld). Later the same year an amending Act was passed abolishing the status of Aurukun and Mornington Island as reserves and making them local government areas subject to the Local Government Act 1936 (Qld). No longer were they subject to the Aborigines Act 1971 (Qld), its regulations or by-laws. Hence the Aboriginal courts ceased to operate, and both communities became subject to the Magistrates Court Act 1921 (Qld) and the Justices Act 1886 (Qld). In consequence the 1978 Commonwealth Act, which by its terms applied only to reserves, did not apply to the two communities. One result of this change of status was that from 1979 Aboriginal justices of the peace have comprised a court and exercised all the powers available to justices, a situation which has created the potential for heavier penalties and greater involvement by the Queensland police than in the Aboriginal courts on reserve or trust land. Aboriginal justices still sit as a court at Aurukun, but justices no longer sit at Mornington Island where all cases are heard by a visiting magistrate. Aurukun thus has a dual system: a local court of justices and the magistrate's court sitting on circuit. The justices court at Aurukun is a court of record so that convictions before the court may be relied on in other courts in Queensland, whereas the records of Aboriginal courts do not have this status. This also means that the sentencing powers of the justices are much greater than in an Aboriginal court. Prosecutions are conducted by the Queensland police and the paperwork involved is the same as other lower courts in Queensland, although the procedures are more flexible and less formal. [176] The courts are restricted to dealing with charges of offences against the general law of Queensland, neither shire having yet managed to get into place local government by-laws. [177] In general an accused person can choose whether to appear before the local Aboriginal justices or the magistrate when on circuit. [178] One interesting innovation at Aurukun is the use of banishment. Offenders are ordered to spend a period of time at one of the outstations and not to come into the community during this time. The Queensland police assist to enforce these orders.



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