![]() |
[Home]
[Databases]
[WorldLII]
[Search]
[Feedback]
Federal Magistrates Court of Australia |
Federal Magistrates Court of AustraliaLast Updated: 2 February 2011
FEDERAL MAGISTRATES COURT OF AUSTRALIA
|
Judiciary Act 1903 (Cth),
s.39B
Migration Act 1958 (Cth), ss.5(1); 36(2); 65(1); 65(1)(b); 91R; 474; pt.8 div.2 |
|
Minister for Immigration and Citizenship v
SZNVW [2010] FCAFC 41 at [36] per Keane CJ and at [49] per Emmett
J
Minister for Immigration and Multicultural and Indigenous Affairs v SGLB (2004) 207 ALR 12 at [43] per Gummow and Hayne JJ (Gleeson CJ agreeing) Minister for Immigration and Multicultural and Indigenous Affairs v VSAF of 2003 [2005] FCAFC 73 at [20] Minister for Immigration and Citizenship v SZIAI [2009] HCA 39 at [25] per French CJ, Gummow, Hayne, Crennan, Kiefel and Bell JJ NAHI v Minister for Immigration and Multicultural and Indigenous Affairs [2004] FCAFC 10 at [11] per the Court (Gray, Tamberlin and Lander JJ) NBKT v Minister for Immigration and Multicultural Affairs [2006] FCAFC 195 (20 December 2006) at [81] per Young J; NABD of 2002 v Minister for Immigration and Multicultural and Indigenous Affairs [2005] HCA 29 at [8] per Gleeson CJ SCAA v Minister for Immigration and Multicultural and Indigenous Affairs [2002] FCA 668 at [38] Minister for Immigration and Multicultural and Indigenous Affairs v Jia (2001) 205 CLR 507 at [69], [71]-[72], [127] Re Refugee Review Tribunal; Ex parte H [2001] HCA 28; (2001) 179 ALR 425 at [27]- [32]; NADH of 2001 & Ors v Minister for Immigration and Multicultural and Indigenous Affairs [2004] FCAFC 328; (2004) 214 ALR 264 at [115]) Abebe v Commonwealth of Australia [1999] HCA 14; (1999) 162 ALR 1 at 53-54; Minister for Immigration and Ethnic Affairs v Wu Shan Liang and Ors [1996] HCA 6; (1996) 185 CLR 259 at 272 per Brennan CJ, Toohey, McHugh and Gummow JJ |
|
First Respondent:
|
MINISTER FOR IMMIGRATION & CITIZENSHIP
|
|
Second Respondent:
|
REFUGEE REVIEW TRIBUNAL
|
|
File Number:
|
SYG2355 of 2010
|
|
Judgment of:
|
Emmett FM
|
|
Hearing date:
|
1 February 2011
|
|
Date of Last Submission:
|
1 February 2011
|
|
Delivered at:
|
Sydney
|
|
Delivered on:
|
1 February 2011
|
REPRESENTATION
|
FEDERAL MAGISTRATES
COURT OF AUSTRALIA AT SYDNEY |
SYG 2355 of 2010
|
SZOSV
|
First Applicant
|
SZOSW
|
Second Applicant
And
|
MINISTER FOR IMMIGRATION & CITIZENSHIP
|
First Respondent
|
REFUGEE REVIEW TRIBUNAL
|
Second Respondent
EX TEMPORE
REASONS FOR JUDGMENT
Introduction
Background
Legislative framework
The Applicant’s application for a protection visa
The Delegate’s decision
The Tribunal’s review and decision
8. The RRT considered that her oral evidence was evasive and not consistent with a reliable, straightforward account. Her oral and written evidence failed to give a coherent, consistent and straightforward narrative of her religious practice in China and any past persecution as a result[1].
9. The RRT considered that her oral evidence concerning her detention lacked the detail to be expected from someone who had experienced this event[2].
10. The RRT did not consider that the first applicant’s account was credible. It found that she had attended the Hua Mei Tang church built by her great grandfather. The inconsistencies in the evidence were such that the RRT could make no definitive finding as to the fate of the church. It found that it had probably been closed for a period of time when she was a child, however it had since been reopened and she continued to practise her religion freely by attending services there[3].
11. The RRT found that the first applicant was not detained for 3 days following a church gathering[4]. This finding was supported by the failure of the second applicant to refer to this event in his evidence[5]. The RRT also took into account the fact that she did not refer to a fear of detention when answering questions about her fears of returning to China[6].
12. The RRT concluded that at no point did the applicant gather to practise her religion in a church or location called Dongshantang[7].
13. Like the delegate, after considering independent country information, the RRT did not consider the applicant had a profile which would attract adverse attention from Chinese authorities. As an ordinary member and follower of unregistered church gatherings in Fujian she did not face a real chance of persecution now, or in the reasonably foreseeable future[8].
14. The RRT was satisfied that in about 1991 the first applicant and her husband began to operate a chicken farm. However it found that it was not reasonable to believe that officials who attended to collect an environmental levy would arrest the first applicant and her husband because they were caught holding a religious gathering. Nor did it believe that while the first applicant and her husband were at the police station the local officials were able to arrange and carry out the destruction of her chicken farm, particularly as the discovery had been accidental and the officials had been in attendance simply for the purpose of collecting the tax[9]. It also considered independent country information that unregistered churches or gatherings operate in Fujian without being of concern to local authorities.
15. The RRT found that Chinese officials did not discover the applicant attending a religious gathering on her farm, nor did they arrest the applicant or take her to the police station, nor did they destroy her farm because of her religious beliefs and practices[10].
16. The RRT concluded that the destruction of the farm was likely to have beed connected to the fact that the first applicant and her husband owed a significant amount of money to money lenders and had been unable to meet repayments on the loan. The first applicant and her husband still owed this money and the money lenders had been using force to obtain it. It accepted that the husband had been seriously injured for this reason[11].
17. The RRT found that the essential and significant motivation for the persecution feared by the first applicant[12] and second applicant[13] was not their religious beliefs but was the desire of the money lenders to obtain their outstanding debt. The RRT accepted that the money lenders had the capacity to bribe the authorities, but corruption was the motivation for the inaction of the authorities- not the applicants’ religious belief or any other Convention ground[14].
18. The RRT accepted that the first applicant faced harassment and a period of detention in 1995 in order to force her to undergo a sterilisation. However it found that, since her tubal ligation, the authorities had no ongoing interest in the first applicant due to her breach of the family planning regulations in the early 1990s.
19. The RRT accepted that the second applicant was a Christian although not a current practitioner. It noted that he had not claimed to have been persecuted for this reason in the past. When pressed he claimed the persecution he feared was from the people to whom his family owed money. The RRT concluded that, having regard to the nature of the second applicant’s religious practice, as described by him, he would not face persecution in the future by reason of his religious belief.[15]
The proceeding before this Court
Grounds 1 and 2
Conclusion
I certify that the preceding sixty-four (64) paragraphs are a true copy of the reasons for judgment of Emmett FM
Date: 1 February 2011
[1] CB 206
[150]
[2] CB
207[156]
[3] CB 206
[154]
[4] CB 208
[159]
[5] CB 207
[157]
[6] CB 208
[158]
[7] CB 208
[159]
[8] CB 213
[179]
[9] CB 209
[164]
[10] CB 210
[166]
[11] CB 211
[169]
[12] CB
211[170]
[13] CB
217 [196]
[14] CB
211 [170] the case is distinguishable from Minister for Immigration v Khawar
[2002] HCA 14; (2002) 210 CLR 1 for this
reason.
[15] CB 217
[199]
AustLII:
Copyright Policy
|
Disclaimers
|
Privacy Policy
|
Feedback
URL: http://www.austlii.edu.au/au/cases/cth/FMCA/2011/42.html