You are here:
AustLII >>
Databases >>
Federal Magistrates Court of Australia >>
2010 >>
[2010] FMCA 66
[Database Search]
[Name Search]
[Recent Decisions]
[Noteup]
[Download]
[Help]
SZNHE v Minister for Immigration & Anor [2010] FMCA 66 (28 January 2010)
Last Updated: 9 February 2010
FEDERAL MAGISTRATES COURT OF AUSTRALIA
SZNHE v MINISTER FOR
IMMIGRATION & ANOR
|
|
MIGRATION – RRT decision – Chinese
applicant claiming political and religious persecution – disbelieved by
Tribunal
– no ground of jurisdictional error – application
dismissed.
|
|
First Respondent:
|
MINISTER FOR IMMIGRATION & CITIZENSHIP
|
REPRESENTATION
Counsel for the
Applicant:
|
Applicant in person
|
Counsel for the First Respondent:
|
Ms A Mitchelmore
|
Solicitors for the Respondents:
|
Australian Government Solicitor
|
ORDERS
(1) The application is dismissed.
(2) The applicant must pay the first respondent’s costs in the sum of
$5,250.
FEDERAL MAGISTRATESCOURT OF AUSTRALIA
ATSYDNEY
|
SYG 1933 of 2009
Applicant
And
MINISTER FOR IMMIGRATION &
CITIZENSHIP
|
First Respondent
Second Respondent
REASONS FOR JUDGMENT
(revised from transcript)
- The
applicant arrived in Australia in March 2008. She entered on a Chinese
passport which had been fraudulently altered in relation
to the details of the
passport holder, after the stamping of an Australian visa in the passport. On
24 April 2008, she applied for
a protection visa assisted by migration
agent, Mr Harry Huang, at Pricilla International Co. Pty Ltd. She
presented another passport
showing what she said was her true name, and a copy
of a Chinese identity card in that name.
- As
the delegate properly noted, country information concerning people from the
region of the People’s Republic of China from
which the applicant claimed
to have come suggests that their documents should be addressed with caution.
The delegate said:
- DFAT
reports that the level of fraud encountered in visa applications from three
counties in northern Fujian Province, including
Fuqing, is significantly
disproportionate to that encountered from most other parts of China. The visa
fraud covers a wide range
of types, including but not limited to fraudulent
employment claims, education claims and skills qualifications, use of imposters
to sit IELTS tests and identity fraud through family registration booklets and
passport fraud. This part of China has a history
of emigration mainly for the
purpose of remitting funds back to family. Recent integrity checks for visa
applicants living in Fuqing
County have returned a non-genuine rate of 96% and
increasing levels of sophistication are being identified in the fraud.
- In
her protection visa application, the applicant referred to her religion as being
Christian, but made no claims to fear persecution
by reason of religious belief
or practices. Rather, her detailed statutory declaration recounted a history
leading to her being
persecuted for political activities.
- As
background, she said that she had encountered hardships which limited her
education, and again when her husband’s farmland
was confiscated in 2002.
She said that her husband since 2003 had rarely provided her and her children
with financial support, and
that she had had to look for jobs. She said that in
February 2007 she obtained a job as a servant for a family in which the
master,
Mr W, and his wife worked for the government. She claimed that
Mr W and his father “were hot-tempered persons” and she
was mistreated by them.
- She
referred to the mistreatment of other people working as servants, and said that
in November 2007, Ms Z, who was in a similar situation
to hers
“organised some countrywoman to deliver a letter, which was drafted by
her and which was jointly signed by nearly 100 country
women, to Fuqing Letters
and Visiting Bureau, urging the government to pay attention to basic human
rights of our countrywoman who
had worked as servants or nannies at private
home”.
- The
applicant claimed that because of her fear of Mr W, she did not sign this
petition, but followed the signatories when it was delivered,
and “I
actually hided myself among those women”. However, when she went to
Mr W’s home on the following day, the family was aware that she had
attended the protest, and they
assaulted her
“very heavily” and she was “beaten and tortured
by them for a long time; and in the night, I had to escape from [that
person’s family]”.
- She
claimed to have stayed in her friend’s home, and on the next day to have
attended a sit-in protest organised by her friend,
Ms Z. She said:
“however, our sit-in protest was regarded as anti-government movement;
it was immediately suppressed by the police; and both
Ms Z and I were
arrested by Fuqing Public Security Bureau (PSB)”. The applicant was
detained for more than one and a half months, and was released after she signed
a confession and paid a penalty.
The applicant said:
- 16. I had
to decide to leave the country after I was released, because it is definitely
impossible for me, who has “black records”
with the PSB, to
have any chances for survival. Particularly, the PSB continually gave me
troubles after I was released; and I have
been subjected to questions or
interrogations by them. I could not find any jobs; and I have frequently
harassed by the local officials
or the police.
- 17. With
the “black records” with the PSB, It was impossible for me to
get my passport in my own name. I therefore had
to ask a friend, who had worked
in Guangdong for many years, to get me a passport. Finally, I got a chance to
leave China on 25
March 2008.
- The
applicant attended an interview by the delegate of the Minister on
18 June 2008. At the start of the interview, the applicant
made a new
claim to fear persecution in China. She claimed an association with the
“local church”, which was persecuted by the Chinese
government as a cult known as the “Shouters”. The applicant
claimed that her father had been an evangelist for that church, and that she had
actively commenced to participate
in its services five years previously, when
misfortune befell her.
- She
claimed to have engaged in religious activities since arrival in Australia, and
presented a one line statement from a
“responsible brother” from the
“Local Church in Sydney”. It said: “this is to
confirm that [the applicant] has been meeting regularly with the church
since March 2008”. The applicant later presented a similar
statement from the secretary of a church in Brisbane. The applicant also
presented some
photographs purporting to corroborate that she had been
assaulted, and that she had attended churches.
- The
delegate made a decision on 23 July 2008, refusing a protection visa.
In a lengthy statement of reasons, the delegate considered
the applicant’s
evidence, and said that he took into account the applicant’s limited
formal education and that she had
been “emotional at times during the
interview”. However, the delegate was not satisfied that the history
claimed by the applicant was true, and identified some implausibilities
and
inconsistencies in her evidence about both of her claims. The delegate accepted
that the applicant had engaged in religious
activities in Australia, but
considered that she had done so “to bolster the case that she is a
refugee”, and applied s.91R(3) of the Migration Act 1958 (Cth).
The delegate concluded that the applicant did not have a well-founded fear of
being persecuted by the Chinese authorities
if she returned to the
People’s Republic of China.
- The
applicant appealed to the Refugee Review Tribunal, assisted by her migration
agent. She attended a hearing by the Tribunal as
first constituted on
27 October 2008. That member’s decision was made on
30 January 2009, but was set aside by consent orders
in this Court on
30 April 2009. The Minister conceded that the Tribunal’s
decision reflected what was thought to be legal
error in its application of
s.91R(3). However, the subsequent judgment of the High Court in
Minister for Immigration & Citizenship v SZJGV; Minister for Immigration
& Citizenship v SZJXO [2009] HCA 40; (2009) 238 CLR 642 shows that, in fact, the
first Tribunal did not err in its application of that section.
- On
remitter, a new member of the Tribunal very thoroughly examined the
applicant’s evidence. That member held a hearing on
6 July 2009, which lasted for more than three hours. The
applicant’s agent was in attendance. The applicant was given the
recordings of the hearing after the hearing, but she has not tendered a
transcript to the Court, and I accept the lengthy description
given by the
Tribunal in its statement of reasons.
- The
applicant presented to the Tribunal updated statements from the Sydney and
Brisbane churches, and “a number of photographs which she claims depict
her family members attending the meetings of the Local Church”.
The Tribunal examined the applicant’s claims of persecution for political
opinions and religious beliefs, by exploring details
of the events which she
claimed. On the Tribunal’s description of the hearing, the flaws which
the Tribunal subsequently identified
as its reasons for finding her evidence not
to be credible were amply revealed in the course of the hearing.
- The
Tribunal made a decision on 15 July 2009, which again affirmed the
delegate’s decision.
- In
its “Findings and Reasons”, the Tribunal commented
generally about the applicant’s credibility:
- 75. The
Tribunal found the applicant not to be a witness of credibility. There were
significant inconsistencies in the applicant’s
evidence, which the
applicant was unable to explain to the Tribunal’s satisfaction. In her
oral evidence before the current
Tribunal, the applicant appeared to be reciting
her written statement and repeatedly referred to it, irrespective of the
Tribunal’s
questions and at times she appeared to have difficulties
providing details and information that related to matters other than those
contained in her statement.
- Explaining
its conclusion, the Tribunal referred to a number of aspects of her evidence.
In particular, it noted that the applicant’s
evidence to it had, for the
first time, asserted that the petition prepared by Ms Z referred to the
applicant’s own circumstances,
and was designed to protest against her
treatment by Mr W. The Tribunal said: “the Tribunal finds that
the applicant has fabricated that evidence, which is completely inconsistent
with her past written
and oral claims to the first Tribunal”.
- The
Tribunal also referred to the applicant’s confused and inconsistent
evidence about the timing of the second protest attended
by the applicant.
Inconsistent evidence about this had been given at all three interviews which
the applicant had attended. The
Tribunal referred to other parts of her
evidence at the hearing, where the applicant had plainly become evasive when
questioned about
details of her history.
- The
Tribunal referred to photographs which the applicant had claimed depicted marks
evidencing beatings, but did not accept that the
photographs did this, and found
them unhelpful. The Tribunal found that “the applicant has been
untruthful in her evidence concerning her treatment by Mr W and the
incident involving the petition
and the protests and the repercussions that
flowed from it”. It rejected all elements of the applicant’s
claim to have been persecuted on the grounds of political opinions and
involvement
in protests about women’s rights. It found that there was no
real chance that the applicant would be persecuted for the reason
of her
political opinion, actual or perceived, if she were to return to China.
- Turning
to the applicant’s claims that she had been an active participant in a
Local Church, and that her father was an elder
and had been arrested on
several occasions, the Tribunal accepted that the applicant had attended
religious activities in China.
It did not accept that she had attended the
Local Church or any other unregistered church, and had been persecuted as a
result of
her religion or as a result of her association with others, including
her father.
- The
Tribunal gave particular significance to the failure of the applicant to make
this claim, when assisted by an experienced migration
agent to present her
protection visa application. The Tribunal also thought that the
applicant’s evidence that Chinese authorities
had not arrested her because
of her involvement in the Local Church “because they could not
find her or catch her”, was highly implausible and particularly
inconsistent with the applicant’s claim to have been arrested and held in
detention
by authorities in relation to her political activities.
- The
Tribunal considered the photographs which the applicant had presented to show
her family’s involvement in the Local Church
in China. However, it
did not accept that the activities shown were of the Local Church or any
other unregistered religious organisation,
and gave them no weight.
- The
Tribunal acknowledged that the applicant had displayed some knowledge about
Christianity, and found that she had acquired it from
involvement in a church in
China which was not an unregistered church, and also from her religious
involvement in Australia.
- In
relation to the latter involvement, the Tribunal concluded that she had attended
activities at the Local Church in Australia, not
out of genuine commitment
or genuine interest in that church, but “to strengthen her application
to be a refugee”. It therefore was bound to disregard that conduct
pursuant to s.91R(3).
- The
Tribunal addressed all the other circumstances of the applicant, and was not
satisfied that she is a person to whom Australia
has protection obligations
under the Refugees Convention.
- The
applicant’s application to this Court contains the grounds upon which she
relies for orders remitting the matter for further
consideration. The Court has
power to make those orders only if it is satisfied that the Tribunal’s
decision is affected by
jurisdictional error. I do not have power myself to
decide whether the applicant’s claims should be believed, nor whether
she
qualifies for a protection visa or any other permission to stay in Australia.
- The
applicant has not filed an amended application or any written submissions, but
attended Court with a submission written in Chinese
which was translated to the
Court by the interpreter. It repeated the grounds of the application, which
are:
- 1. The
Tribunal failed to comply with its obligations under s.425 of the Act.
- Particulars
- Subject to
s.425 of the Act, the Tribunal must invite the applicant to appear before
the Tribunal to give evidence and present arguments relating to the issues
arising in relation to the decision under review.
- In my case,
the Tribunal did invite me to appear before the Tribunal
(“the Tribunal’s hearing”). However, firstly,
I do
not think that the Tribunal has created a genuine opportunity for me to give my
evidence orally in support of my claims. As
I have claimed in my protection
application, I am a country woman without having too much education. Therefore,
I did indeed experience
many difficulties at the Tribunal’s hearing. On
some occasions, I could not understand the Tribunal’s questions properly;
and sometimes, even if I might understand the Tribunal’s questions, but I
was unable to give my evidences orally in a proper
way. I have to say that my
poor education background is one of main reasons why my oral evidence is vague,
evasive or even inconsistent
at the Tribunal’s hearing. I believe that
the Tribunal must consider my particularly difficult situation while I have
appeared
before the Tribunal.
- Furthermore,
according to the evidence from UNHCR Handbook, it can be found that:
- 198. A
person who, because of his experiences, was in fear of the authorities in his
own country may still feel apprehensive vis-à-vis
any authority. He may
therefore be afraid to speak freely and give a full and accurate account of his
case.
- I have to
say that my poor education background, being in fear of the PRC authorities and
coming from a farmer’s family in
the countryside made me subjected to many
difficulties at the Tribunal’s hearing; and thus I was inevitably afraid
to speak
freely and give a full and accurate account of my case at the
Tribunal’s hearing.
- Secondly, I
do not think that the Tribunal has created a genuine opportunity for me to
present argument orally relating to the issues
arising in relation to the
decision under review at the Tribunal’s hearing. As a matter of fact, the
Tribunal, at the Tribunal’s
hearing, rarely took genuine steps to ensure
me to understand the issues arising in relation to my review application. On
many occasions,
while I replied to the Tribunal’s questions, I was
impressed by the Tribunal that it had already understood my situation or
accepted my claims; and thus I needed not to present any further arguments or
any further claims.
- 2. The
Tribunal failed to comply with its obligation under s.424A(1) of the Act.
- Particulars
- It is
considering my particular personal background that the Tribunal must firstly
give me clear particulars of any information that
the Tribunal considers would
be the reason or a part of the reason, for affirming the decision that is under
review; and secondly
the Tribunal must ensure, as far as is reasonably
practicable, that I understand why it is relevant to the review and the
consequences
of it being relied on in affirming the decision that is under
review; and finally the Tribunal must invite me to comment on or respond
to it.
- 3. The
Tribunal’s decision has included a reasonable apprehension of bias.
- Particulars
- The
Tribunal accepted that I am a Christian; and the Tribunal even accept that I
have been involved in the church activities in China,
but the Tribunal gave no
reason why and how it has found that I “acquired such knowledge
from” my involvement in a church in China, which was “not an
unregistered church”.
- There
is no evidence supporting the factual assertions in the first ground, as to the
applicant’s mental state at the hearing.
The applicant has presented no
sworn evidence nor a transcript indicating difficulties for the reasons she now
asserts. On the
Tribunal’s description, the applicant was given a very
ample opportunity to explain her situation to the Tribunal, and to answer
concerns identified by the Tribunal. The concerns ultimately relied upon by the
Tribunal do not appear to me to be attributable
to lack of education or
nervousness. The applicant’s argument has not identified any particular
part of the hearing to identify
particular defects.
- I
am therefore not satisfied on the evidence before me that there was any breach
by the Tribunal of obligations arising under s.425 of the Migration Act.
- The
second ground, alleging a breach of obligations under s.424A(1), is devoid of
meaningful particulars identifying the information which is alleged to have been
required be put to the applicant for
written comment. For myself, I am unable
to identify any such information.
- The
third ground, alleging reasonable apprehension of bias, appears not to rely on
anything which occurred at the hearing or prior
to the Tribunal’s
publication of its decision. It invites the Court to infer a closed mind prior
to that point of time from
the reasons of the Tribunal.
- However,
in my opinion, the reasons of the Tribunal reveal a very thorough and genuine
effort to assess the applicant’s credibility
before arriving at the
decision. The Tribunal discussed the applicant’s evidence, and gave
logical and rational reasons for
disbelieving the applicant’s claims to
have risked persecution as a ‘Shouter’ in China. It was rational
for it
to conclude that the applicant had acquired her knowledge of Christianity
in other ways. I do not consider that this reasoning provides
any evidence that
the Tribunal arrived at its ultimate decision with a closed mind in relation to
the applicant’s evidence.
- For
the above reasons, I do not consider that the applicant has established any
ground of jurisdictional error affecting the Tribunal’s
decision. The
decision is therefore a privative clause decision, and I must dismiss the
application.
I certify that the preceding thirty-two (32)
paragraphs are a true copy of the reasons for judgment of Smith FM
Associate: Lilian Khaw
Date: 5 February 2010
AustLII:
Copyright Policy
|
Disclaimers
|
Privacy Policy
|
Feedback
URL: http://www.austlii.edu.au/au/cases/cth/FMCA/2010/66.html