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SZOJG v Minister for Immigration & Anor [2010] FMCA 559 (28 July 2010)
Last Updated: 3 August 2010
FEDERAL MAGISTRATES COURT OF AUSTRALIA
SZOJG v MINISTER FOR
IMMIGRATION & ANOR
|
|
MIGRATION – Review of Refugee Review
Tribunal decision – refusal of a protection visa – applicant
claiming religious
persecution in China – Tribunal finding the applicant
was a Christian but was not at risk of harm because his claims of past
harm were
false and he would not undertake activities in the future that would expose him
to risk – applicant elaborating upon
his claims over time up to the
judicial review hearing – it was open to the Tribunal to conclude that the
applicant’s
claims of serious harm as a result of evangelising and
associating with underground groups were false – no reviewable error
found
– application dismissed.
|
|
First Respondent:
|
MINISTER FOR IMMIGRATION & CITIZENSHIP
|
REPRESENTATION
The Applicant appeared in person
Solicitors for the Respondents:
|
Ms D Watson Australian Government Solicitor
|
ORDERS
(1) The application is dismissed.
(2) The applicant is to pay the first respondent’s costs and disbursements
of and incidental to the application, fixed in the
sum of
$4,000.
|
FEDERAL MAGISTRATES COURT OF AUSTRALIA AT
SYDNEY
|
SYG 892 of
2010
Applicant
And
MINISTER FOR IMMIGRATION &
CITIZENSHIP
|
First Respondent
Second Respondent
REASONS FOR JUDGMENT
(revised from transcript)
- This
is an application to review a decision of the Refugee Review Tribunal
(“the Tribunal”). The decision was made on
30 March 2010. The
Tribunal affirmed a decision of a delegate of the Minister not to grant the
applicant a protection visa. The
applicant is from China and had made claims of
religious persecution. Background facts relating to the applicant’s
claims
and the decisions of the Minister’s Department and the Tribunal on
them are conveniently summarised in the Minister’s
written submissions
filed on 21 July 2010.
- The
applicant is a citizen of China and claimed to fear persecution on the basis of
his Christianity. In a statement attached to
his protection visa application,
he claimed to have been a chef who evangelised to interested customers and
colleagues and that,
in April 2009, he was threatened by local authorities and
warned that he would be dismissed from his job. He also claimed to have
been
monitored and questioned by police and to have come to Australia by bribing
people in China.
- The
applicant attended two interviews with a delegate of the Minister’s
Department at which he made additional claims and responded
to information from
his tourist visa application. The applicant later provided further documents in
support of his application but
these were received by the Department after the
delegate had made his decision and the documents were returned to him.
- The
applicant attended two days of hearing in the Tribunal at which he gave
evidence. He was invited, on the second day of the hearing,
to comment on
information purportedly pursuant to s.424AA of the Migration Act 1958
(Cth) (“the Migration Act”), particularly with respect to
information provided by the applicant to the Department during the interviews.
The applicant
responded to this information at hearing and the decision record
notes that he said he did not require further time to
comment.
Tribunal decision
- The
Tribunal found as follows:
- The applicant
had not provided a truthful account of his experiences in China and he was not a
witness of credit. While the Tribunal
accepted that the applicant attended
registered churches in China and identified himself as a Christian, it did not
accept that he
came to the attention of authorities for preaching Christianity,
for attending illegal gatherings, for any dissatisfaction with local
authorities
nor that other claimed incidents had occurred.
- The Tribunal
made these findings because it found the applicant had changed his evidence in
significant respects over the course of
the processing of his application. He
had only claimed on the second day of the hearing that he had attended illegal
gatherings,
that he was almost arrested at the end of 2008, and that he had only
gone overseas because the police had been to see his wife while
he was
preaching. Further, he had only mentioned for the first time at an interview
with the Department that the authorities had
come to his house and arrested him
in February 2009 and that his employment had ceased in April 2009. The Tribunal
also noted an
inconsistency in the evidence the applicant gave regarding where
he had been arrested.
- The Tribunal did
not accept the applicant’s explanations for why he had not mentioned these
issues earlier.
- The problems
with the applicant’s evidence led the Tribunal to also doubt the veracity
of a corroborative letter from his former
employer, particularly given
inconsistencies between the applicant’s statement and the letter as to
whether he had been dismissed
from employment and the date he commenced
employment. The Tribunal did not accept the applicant’s explanations for
these inconsistencies.
- The Tribunal
accepted the applicant attended church services in Australia and that this was
otherwise than for the sole purpose of
strengthening his claim to be a refugee,
but found that there was not a real chance the applicant will be persecuted on
return to
China based on these attendances.
- The Tribunal
found that the applicant only ever attended registered churches in China, and
that he had not suffered any harm for doing
so nor for identifying as a
Christian. It also found he had not proselytised or attended illegal
gatherings. The Tribunal found
that if the applicant returned to China he would
continue to practice as he had done in the past and, given independent country
information,
he would suffer no harm doing so.
- The
Tribunal was therefore not satisfied that the applicant has a well-founded fear
of persecution.
The application and evidence
- These
proceedings began with a show cause application filed on 23 April 2010. The
applicant continues to rely upon that application.
The application is defective
in that the grounds in it are simply a repetition of the applicant’s
protection visa claims.
However, under the heading “Orders sought by the
Applicant”, the application does disclose intelligible grounds of
review:
- 1, I
disagree with Immigration and [Tribunal’s] decision since I am a
Christian. They did not consider that I will be in danger if I return.
- 2,
[Tribunal] did not consider that I am still a Christian in Australia and
it will also bring me a big trouble if I return home.
- 3, [Tribunal]
member questioned me at hearing made me feel very up sad. They never trusted
me and I do not think they had the right attitude to
my application.
[Tribunal] should grant my
application.
The Grounds of the Application are:
- 1, I am a
Chinese citizen and I am a Christian for years. I have been warned by my local
security and company to be put in prison
if I continue this activity.
- 2, I have
never given up my faith as a Christian and I have been pursuing the truth. I
can not go back to China since I am very
scared to be sentenced.
- 3, I have
been to the church every Sunday since I arrived in Australia. I believe that
Chinese government still look for me if
I return. My family told me not to go
back since they came to my home and asked where I am
about.
- The
applicant filed a short affidavit with his application, which I accepted as a
submission. He filed a further affidavit on 28
June 2010 which is in part a
submission, but is in substance a more comprehensive statement of his protection
visa claims than he
has previously advanced. I received that affidavit as a
submission to the extent that it made submissions and as evidence to the
extent
that it was relevant. In my view it has relevance in that it illustrates the
difficulty that was faced by both the Minister’s
delegate and the
Tribunal. That difficulty was the way in which the applicant elaborated
substantially upon his claims over time.
The applicant relevantly states in the
second affidavit:
- I think
that [Tribunal] decision was unfairly and inconsiderable and I wish to
provide following information for your kind consideration.
- I was not
given enough time to express and deliver the information in regards to the
persecution I had suffered. Due to my lack
of knowledge of Australian law I
enquired from professionals and was responded that if I told my story below I
would be suspected
by the Department of Immigration and my application would be
eventually failed as I was unable to provide substantial evidence in
support my
claim. If my application failed I must be sent back to China. Having
considering about his, I had many concerns and
up set about my faith and what
will happen on me and my family. In fact, all the things happened in my life
was true but unfortunately
I have no evidence at all and lack of confidence to
speak out to the Department and [Tribunal]. I hate to make up story or
provide false evidence as it is totally against my religion and bible. I think
this could be the reason
why [Tribunal] misunderstood me.
- Although I
was released from detention in China but I still did not find it acceptable at
all as I didn’t think I had been
doing something wrong. I made many
complaints in private. I said if we were unwilling to spread gospel of God, we
were not genuine
Christian. The fact is that the Three-self Patriotic church
never encourage missionary, spreading gospels, and dedication. They
preached
and holding Revival meeting like story class or meeting, and the priest often
preached with his private and political comment
and prejudice such as they
condemn FALUN GONG, TAI WAN and TIBETAN independence to please the government.
I felt real sick of it.
- The
three-self patriotic church priest insisted that being a member of three-self
patriotic church, you must [obey] to the government first or you would be
regarded as a person betrays our socialist country, and if so, you were not a
person the
God love. They mean that for loving God, you must love your country
and nation first, and for loving your country and nation, you
must love and
absolutely obey your government however I definitely didn’t agree and
couldn’t do so as it was not what
the [bible] says and in fact, I
hate the corrupted government guts. So people like me were not welcomed by the
three-self patriotic church and
the government believed that I was a trouble
maker and dangerous person to the Communist regime.
- I would
like to show some typical examples to the above claim. For instance, shortly
after I was bailed through assistance, some
strange things happened in my life
which scared me great. I had received twice strange phone calls at home and
every time it was
in the late evening after 11:00PM when I answer the pone, no
baddy speaking on the other side but creating terrible, harsh and grating
sound
which scared me thrillingly. Shortly after I handed up the phone the call came
up again by no baddy talking over there and
the scared sound occurred again. I
couldn’t sleep over night as I was up set and fear.
- The second
time when the strange telephone call came in, the person on the other side was
terribly rude and swore me in a very challenging
and low voice. The person
didn’t answer my questions and refused to tell me who he was. He did not
listen to me at all and
suddenly [hung] up the phone. Half house later
he called back again and threatened me by saying he would let me disappear
secretly soon in this bloody
world and send me to heaven to see the God (means
killing and terminated my life). After I received these two calls I was
shocked,
clasped and fear, losing my sleep and feeling up set all day long. I
felt unsafe walking on street myself.
- I remember
that one day in deep winter someone smashed the window glass of my home by using
brick. The weather was extremely cold
with outside temperature below zero
degrees Celsius (approx minus 20). I wanted to go out to check but I
couldn’t open the
door because it was blocked by someone. So I urgently
called one of my friends for help. However when I went out, I couldn’t
find the person who sabotaged our property there. We use the quilts to block
the smashed window class till the next morning. I
was very angry and went to
report police over night however the police was reluctant to help me. The
police knew I was a Christian
and evangelized in public (I once preached gospel
to the Communist carders of village, persuading them to confess from sins,
corruptions
and believe God) and the police investigated me in secret especially
my expression against government. So they were not interested
in my report and
told me that I had made a trouble for the government already and I must stop
doing so or I wouldn’t be protected
by government. They also said that to
maintain a social order people like me better disappear soon in our community.
People like
me, the less our society had the better the socialist Community will
be.
- I parked my
motorcycle outside home but the tires were seriously cut by sharp knife and the
plate was stolen. I had no idea who
did it intentionally. One evening I was on
the way home and was attacked at back by strangers. My leg was beaten and
injured and
I fell down the road. My head was covered by someone and my arm was
injured with scar by burning cigarettes. My money was [robbed].
- In
addition, my child was bullied by strangers on the way home and afraid of going
on street independently. My family life was affected
after series of strange
incidents occurred. I went to police to report that was framed up and
blackmailed but I couldn’t be
helped as I had no evidence. The police
claimed I would be alleged of a false accusation if I report again without
evidence. I
eventually lost confidence for Chinese government as they
don’t trust and protect people like me. In their eyes, I am a person
against law and made government unhappy. I was a dangerous person who
disordered the socialist stability.
- at early
stage I thought perhaps I offended someone but I couldn’t ensure myself.
I am a Christian and treat people honestly
and friendly. Besides my conflict
with government I had no enemy in my life. I felt my life became more and more
difficult and
fearful. I couldn’t accept the facts that I was given a
hard time and treatment, living in such country of corruption. I
felt sham
living without freedom, democracy and protection. I hate corruptions and
autocracy. In my hometown, corrupt official
exist everywhere and the public
morals are decayed. Lots of people including the relatives of government
officials went to church
and blessed merely for their selfish desires such as
promotion and prosperity in materials, rather than spirit.
- They
refused to confess, dedicate and contribute voluntarily or spread gospel. They
[worship] the God for their selfish demands and practice Christianity
like a feudal and superstitious. I thought hose are the sins rather than
real
christens. As a Christian I kept telling the truth, condemning and exposing
such dirty things in public. I believed I was
doing the right things.
- Later, one
of my church fellows who spread gospel told me that he also had a trouble with
government. He warned me that his family
also met strange things recently such
as harassing calls. I was finally aware that the police persecuted those who
denied confession
to government after released in way of making trouble,
imposing threats and pressure to disorder your daily life. I was also aware
that it’s hard for me to get evidence because it relates to government
authority. I had comment concern that the so called
freedom of religion was
unrealistic and deceptive in China and government never stopped to restrict
spreading gospel of God and free
gathering, and anything or activities of
anti-government authority, opposing the religion affection or impact on
communist members,
public servants and carders. People who offend the rule will
be sanctioned, threatened, attacked or killed and these happened in
my real
life.
- I was
psychologically harmed in these incidents resulting a fearful and overshadowed
mood. I escaped out of China to get [rid] of threat. After I went
abroad, my family was still harassed but we lack of evidence. We felt there is
a scared claw in secret and
made us a pressured suffered. According to my
family the government and community never stopped to investigate how I went
abroad
and who helped me with documentation. They also doubt about if I am
still connect with China for evangelization especially during
the sensitive
period of “China World Expo” event. They treated the people of
spreading gospel a nasty person and potential
enemy.
- Chinese
government treated those who expressed against the communist regime as dangerous
people and keep eyes on them, especially
those who have connection abroad. I
was told by family that recently a missionary from the US was detained in my
hometown. I was
shock and fear about this news as I believe God and must be a
missionary for Christian belief.
- Chinese
government treat me as a dangerous person as I said to the government officials
that the prevailing corruption such as bribery,
squander public funds, and
affair of love out of marriage were sins. For the wages of sin is death;
but the gift of God is eternal life through Jesus Christ Our Lord. Those
who don’t confess must be punished by God and go to hell. I said the
Chinese
three-self patriotic church was not a real Christian as they
didn’t encourage spreading gospel and were politically cheated.
My
comments offended the authority and made them a dirty sham so they treated me as
a person who uses religion to oppose Communist
authority through inflaming
turmoil.
- The
persecution during my detention
- The second
day of my detention, I refused to confess so the police hit me by electrical
baton. I was put into a small room with
a few unknown people there (I had no
idea if they were detainees or police in plain [clothes]). They covered
my head and beat up, burned my arm with cigarette butt. They laughed at me and
said who you don’t let the
God to save you now. They spit on my meal and
insulted me. At the time, I didn’t understand why but later I realized
and
confirmed that it was the police who implied detainees and the secured of
detention to persecute me and the police often did so to
avoid any persecuting
evidence left on detainees.
- After I
arrived in Australia, my family was harassed by police and biased in community
however worrying about me they hate to keep
me well informed about the details.
They don’t want me return as they couldn’t provide me an effective
protection and
fear to be more affected. After my constant enquiry I realize
they are under political pressure now. I hope my real circumstance
can be
thoroughly and fairly reconsidered by the [T]ribunal.
- I
received as evidence the book of relevant documents filed on 31 May
2010.
Submissions
- The
applicant made oral submissions in which he reaffirmed his protection visa
claims, including his Christian faith, and asserted
the truth of everything that
he told the Minister’s delegate and the Tribunal. The applicant asserted
that his Christian faith
would not permit him to lie and that he had taken the
oath at the Tribunal hearing to tell the truth. He noted that he had on several
occasions been invited by the Tribunal’s presiding member to put forward
anything else that he had not revealed previously.
He is concerned that when he
did so he was disbelieved.
- The
Minister submits that the application seeks merits review as the applicant is
merely expressing disagreement with the Tribunal’s
conclusions. The
Minister further submits:
- Order 3
suggests that the applicant takes issue with the way in which the RRT questioned
him at the hearing. However, this again
appears to be no more than a complaint
about the conclusion reached by the RRT that the applicant was not a witness of
credit, rather
than any allegation of actual or apprehended bias, or improper
behaviour during the hearing by the Tribunal member. Insofar as the
applicant
may intend this to be such a complaint, it is entirely lacking in particulars.
- The RRT
carefully explained the basis upon which it concluded that the applicant was not
a witness of truth at [100] to [108] of
the reasons for decision. This
conclusion was entirely open to the RRT on the basis of the many inconsistencies
and omissions at
various points in time while the applicant was providing
information either to the Department or to the RRT.
- In these
proceedings, the applicant has filed a further affidavit on 28 June 2010. The
contents of that affidavit raise further matters
which were not previously
raised either before the Department or the RRT. The affidavit is objected to on
the grounds of relevance.
It is noted that the affidavit does not raise any
matter which might be considered to be any further basis for a ground of review.
Reasoning
- The
analysis of Tribunal decisions for jurisdictional error is principally concerned
with issues of process rather than outcome.
It is frequently necessary to
explain to applicants that the Court cannot decide on the veracity of their
protection visa claims.
The issue before the Court is whether the Tribunal fell
into jurisdictional error. To the extent that the applicant disagrees with
the
merits of the Tribunal decision, the Court cannot assist him.
- The
applicant, both in his application and in his oral submissions, took some issue
with the way in which he was questioned at one
or both of the Tribunal hearings.
To the extent that the applicant is referring to the invitation by the presiding
member for him
to say anything that he might have omitted, that was simply an
attempt by the Tribunal to draw the applicant out. It is desirable
for the
Tribunal to attempt to ensure that applicants have the opportunity to tell their
whole story. The problem in this case was
that when so invited, the applicant
put forward additional claims of substance that had not been previously
mentioned. That turned
out to be the determinative factor in the
Tribunal’s reasoning.
- The
Tribunal’s conclusion is set out at [100] of its reasons on page 159 of
the court book:
- In the
Tribunal’s view, the applicant has not provided a truthful account of his
experiences in China. Whilst the Tribunal
accepts that the applicant attended
registered Churches in China and identifies himself as a Christian, it does not
accept that the
applicant came to the attention of the authorities for preaching
Christianity or his dissatisfaction with the local authorities or
for attending
illegal gatherings. It follows that the tribunal does not accept that the
applicant was warned by the authorities
for preaching Christianity, that he was
almost arrested at the end of 2008, that he was detained for 7 days in February
2009, that
he was dismissed from his employment in April 2009 for proselytising
or evangelising, that the authorities were looking for him prior
to him coming
to Australia or that the Chinese authorities are still looking for him. The
Tribunal also does not accept that there
is real chance the applicant would face
persecution as claimed if he returned to China. The Tribunal’s reasons
follow.
- The
Tribunal went on to explain its conclusions. The Tribunal was concerned that
the applicant had changed his evidence in significant
respects over the course
of the processing of his application. The Tribunal gave as an example that it
was only at the second Tribunal
hearing that the applicant claimed he had
attended illegal gatherings of seven to 20 people and that he was almost
arrested at the
end of 2008 or that the police went to see his wife when he was
preaching, and that this was the reason he asked his friend to help
him go
overseas. It was only at the interview with the Minister’s delegate that
the applicant claimed that in February 2009
the Chinese authorities arrested him
in his house, detained him for seven days and that he left his employment and
only later did
he claim he was dismissed.
- The
applicant’s written statement is reproduced on pages 28 and 29 of the
court book:
- Date
26/08/2009
- My
Statement
- I am ...
from P.R China. I was born on ... . As a Christian, I am writing to you to
apply for my protection visa as I have been
facing persecution by Chinese
Government before when I was in China. I would like to present my personal
situation and status as
following.
- Being as a
Chinese Christian, I had very hard experience when I was in China. Over there,
Christians are facing persecution by Government
authorities. The human rights
are challenged against Christian group any time.
- In current
China, Christian group have becoming fast developed over the Country. Many
Christian gathering and I personally seen
that some of Christians were arrested
and even tortured in jail. I have been questioned by local police when I
participated in the
campaign in china. Government crackdowns our
Christians’ activities as they are fear of our power making people
gathering.
I have been a honest Christian for over years and I truly believed
God is in my heart to lead my spirit into haven.
- When I come
into Australia, I was deeply impressed by this country’s freedom and
harmony atmosphere in protecting religion.
As a Christian, I am very happy to
be part of the society and especially in the Christian group here. People here
enjoy freedom
and democracy. Christians here have enough encourage in
cultivating their belief. Unfortunately China is a different story. I
do
really enjoy the multiple cultural society of Australia and wish to realize my
dream of the similar living environment in China.
- I was a
chef in Shenyang city ... of Liaoning province from 2007, before I came to
Australia. I have been doing hard in my job while
evangelizing Christian and
Jesus to my colleagues and clients who shown an interest in Christians. I have
made a lot of friends
through Christian campaign and we are all happy and
helpful with each other.
- However, in
April 2009 I have been informed by our local authority that “you can only
believe, but you can’t evangelize”.
The bible commands us to preach
the gospel. So, I didn’t stop to evangelize until a day I received an
official warning from
my boss requesting me to stop evangelizing immediately or
I will be dismissed. In addition, my family had been requested to report
my
Christian activities as well.
- Although
Chinese Authorities keep on saying that “In China, no one is to be
punished due to their religious belief” and
“citizens of the
People’s Republic of China enjoy freedom of religious belief”
according to the Chinese constitution.
The reality is so different.
- Because of
my religious activities, I have been monitored and in every respect of life. To
avoid further threat in China, I tried
all my best to get my Australian entry
visa by bribing people in China. I tell myself that I must get out of this
country to protect
my belief and security for rest of my life. Now I am fear of
returning to China.
- I have lost
my confidence living under pressure in China. I love Australian community and
aspire to freedom of human right and freedom.
I stick to my decision of moving
and settle down in Australia for rest my life.
- Finally, I
would like to once again express my heartfelt gratitude to you for your
understanding and help. Due to the limited time
and English, I can not provide
you with more evidence at present; however I will provide you with more
information later.
- It
is possible to read the third paragraph of the statement as containing within it
a clue to the claims that were later made of the
applicant being detained and
questioned after arrest and of him having participated in unlawful gatherings,
but it is hard to understand
why the applicant would refer to the harm suffered
by others and only reveal later the harm suffered by himself.
- The
applicant also had difficulty in reconciling his initial claim that he was
threatened with dismissal from his employment with
his oral evidence as to his
dismissal from employment in April 2009, having commenced work there in March
2007 and the documentary
evidence he provided in the form of a witness letter
reproduced on page 105 of the court book which states that he commenced work
at
the restaurant on 10 January 2007. That inconsistency was an additional concern
for the Tribunal.
- The
Tribunal questioned the applicant at some length about his knowledge of
Christianity. That needs to be seen in the context of
the delegate’s
decision, wherein the delegate had not accepted that the applicant was a
Christian at all. The Tribunal was
more generous and accepted that the
applicant was a
Christian[1], and
accepted that he had continued to practice Christianity in Australia and not
solely to enhance his protection visa claims.
However, the Tribunal reasoned
that the applicant’s Christian faith was essentially passive as part of
the officially recognised
Christian churches in China. The Tribunal reasoned
that the applicant had not, and would not in the future, participate in
underground
Christian activity that would bring him to the adverse attention of
the Chinese authorities. That conclusion was open to the Tribunal
on the
material before it.
- The
problem for the applicant, as demonstrated even up to the time of today’s
hearing, is that his claims, like the church calendar,
became a moveable feast.
While the Tribunal presiding member was more generous than the delegate had
been, it would have required
a generosity of spirit sufficient to catapult the
presiding member into the communion of saints to accept uncritically all of the
changes to the applicant’s claims that he made over time. That was,
frankly, unlikely.[2]
The continual elaborating and clarification of the applicant’s claims
weakened rather than strengthened his case.
- The
Tribunal followed a fair process, purportedly pursuant to s.424AA of the
Migration Act 1958 (Cth), of disclosing its concerns about the later
augmentation of his claims at the Tribunal hearing. Whether or not that was
strictly
necessary for the purposes of s.424A, it served the purpose of ensuring
that the applicant understood the essential and significant issues upon which
the Tribunal decision
was likely to turn. By following that procedure, the
Tribunal ensured that it met its obligations under s.425 of the Migration
Act.
- The
applicant sought to explain the changeability of his claims to the Tribunal, but
his explanation was not accepted. The adverse
credibility conclusion reached by
the Tribunal was open to it on the material before it. It was not simply the
recent augmentation
of his claims that justified that conclusion. It was also
the inconsistency between his written and oral evidence of his employment
and
the witness letter, and the fact that although the applicant claimed to have
proselytised in China, he had not done so in Australia.
- I
conclude that the Tribunal decision is free from jurisdictional error. It is
therefore a privative clause decision and the application
must be dismissed. I
will also order.
- The
application having been dismissed, costs should follow the event. The Minister
seeks an order for costs fixed in the sum of $4,000.
The applicant did not wish
to be heard on costs. I will order that the applicant is to pay the first
respondent’s costs and
disbursements of and incidental to the application,
fixed in the sum of $4,000.
I certify that the preceding
twenty-four (24) paragraphs are a true copy of the reasons for judgment of
Driver FM
Associate:
Date: 2 August 2010
[1] or at least that
he attended church and identified himself as a
Christian
[2] In
ambiguis orationibus maxime sentenia spectanda est ejus qui est
protulisset
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