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SZLOV & Anor v Minister for Immigration & Anor [2009] FMCA 17 (27 January 2009)
Last Updated: 3 February 2009
FEDERAL MAGISTRATES COURT OF AUSTRALIA
SZLOV & ANOR v
MINISTER FOR IMMIGRATION & ANOR
|
|
MIGRATION – Visa – Protection (Class
XA) visa – Refugee Review Tribunal – application for review of
decision
of Refugee Review Tribunal affirming decision not to grant protection
visa – citizens of India claiming fear of persecution
on the grounds of
imputed religious and political beliefs – credibility issues –
relocation – no jurisdictional
error.
|
|
First Respondent:
|
MINISTER FOR IMMIGRATION & CITIZENSHIP
|
|
Second Respondent:
|
REFUGEE REVIEW TRIBUNAL
|
|
Date of Last Submission:
|
6 November 2008
|
REPRESENTATION
Solicitors for the Applicant:
|
Not legally represented
|
Counsel for the First Respondent:
|
Ms Francois
|
Solicitors for the Respondents:
|
Clayton Utz
|
ORDERS
(1) The application is dismissed.
(2) The applicants are to pay the first respondent’s costs fixed in the
sum of $4770.00.
|
FEDERAL MAGISTRATES COURT OF AUSTRALIA
AT SYDNEY
|
SYG 2240 of 2008
First Applicant
Second Applicant
And
MINISTER FOR IMMIGRATION &
CITIZENSHIP
|
First Respondent
Second Respondent
REASONS FOR JUDGMENT
Application
- The
applicants, who are citizens of India, ask the Court to review a decision of the
Refugee Review Tribunal made on 12th August 2008. The
Tribunal affirmed a decision of the delegate of the Minister not to grant
Protection (Class XA) visas to the applicants.
- The
applicants ask the Court to remit their matter to the Refugee Review Tribunal
for determination according to law. They rely on
these grounds:
- (1) The
Tribunal failed to give any valid reason why it considered that the Applicants
exaggerated their evidence and completely
rejected the claims on the grounds
that the Applicants are not credible witnesses.
- (2) The
Tribunal’s decision was vague and inconsistent. The Tribunal’s
decision was made erroneously without giving careful
consideration to the
material facts and had made a jurisdictional error.
- The
first respondent, the Minister for Immigration and Citizenship, filed a response
on 4th September 2008 opposing the orders sought
because the Minister does not admit that there is any jurisdictional error in
the Tribunal
decision.
Background
- The
applicants, who are a wife and husband from Kerala in India, arrived in
Australia on 11th May 2007. They applied for protection
visas on 14th May 2007. The wife is the first
applicant. She claimed in a statement submitted with her application to have
suffered persecution
from Muslim fanatics who had support from the Communist
Party in Kerala because of her work assisting poor Hindus who had been
persecuted
by the Muslims and the CPI (Communist Part of India). Her husband,
who is the second applicant, is a Part D applicant. His claim for protection
arises from his membership of the family unit of his wife, who is a Part C
applicant.
- The
first applicant’s claim was set out in a four page statement submitted
with the applications for protection visas. In that
statement, she claimed that
in Kerala the Rashtriya Swayamsevak Sangh (RSS) and the Hindu BJP party were
involved in promoting Hinduism
in Kerala while the Muslims with the help of the
Communist party were trying to colonise the Hindu coastal areas into Muslim
areas
and convert the Hindus to follow the Muslim faith. She claimed that
atrocities were committed against poor Hindu families.
- The
first applicant claimed that as a result of her activities she was stoned and
chased away by Muslims. She claimed to have been
assaulted and interrogated by
the Muslim authorities and branded as a member of the RSS. After the first
applicant married her husband,
he became involved in politics and assisted her
at the Hindu temple.
- The
first applicant claimed that she was accused of working for the RSS, even though
she had no involvement with them, and she and
her husband were assaulted and
threatened. She claimed to have been detained for three months but her husband
secured her release
with the assistance of BJP politicians.
- The
second applicant fled to Tamil Nadu because he was threatened with abduction.
The applicants obtained visas to leave India but
before they could do so, the
first applicant was arrested by the authorities in December 2006. She
claimed:
- I was
continuously detained at the Trivandrum police station where I was sexually
assaulted and was held in prison without any trial
for nearly six months. My
husband paid huge amount of money to the politicians to release me from the
detention. I was released on
the condition that I should leave India and should
not involve in any activities with the Hindu organisations before my departure.
I was told that they would track me down if I go underground to work against the
Muslims in any part of India I could be abducted
and cut into
pieces.[1]
- The
first applicant summarised her claim by saying that she feared for her safety at
the hands of the government authorities. She
stated that:
- I have no
rights to follow my own religion and we are treated like outcasts. I was born
and bred at the Hindu and cannot live without
attending a Hindu temple and
practise my religion. I do not wish to live in fear in country where they
wouldn’t permit me to
follow my own religion and pray to God with peace.
As a Hindu I was targeted by the Muslim fanatics who have wide influence and
support
from the CPI in
Kerala.[2]
- A
delegate of the Minister for Immigration and Citizenship refused the
parties’ applications for protection visas on 1st
June 2007. The delegate accepted that the first applicant was actively of the
Hindu faith and involved in the Hindu temples in Kerala.
The delegate also
accepted that sporadic religious and communal violence between Muslim extremists
and Hindus in Kerala may have
caused some Hindus to hold a subjective fear of
harm, but found that this discrimination and harassment suffered by Hindus was
mainly
at the hands of non-state agents and that the State and Federal
governments were able and willing to provide adequate protection.
- The
delegate found that there was no state-sponsored persecution of Hindus in India.
Hindus comprise 80.5% of the population of India.
The delegate found that the
applicants’ claims that Hindus were restricted from practising their
religion and treated like
outcasts was generally not well-founded in relation to
the country as a whole:
- As the
Indian UPA government remains secular, it is duty-bound to be non-discriminatory
in its treatment of its citizens and there
is accordingly no indication that the
Hindu majority are systematically persecuted nor selectively refused
protection.[3]
- The
delegate relied on independent country information to find that in Kerala and
across India political freedom and freedom of political
affiliation were allowed
and enforced. Accordingly, the delegate found that the first applicant did not
have a well founded fear
of harm in Kerala or in India on the basis of her
imputed political affiliation with the BJP or her imputed association with the
RSS.
- The
delegate found that there were “credibility concerns” about the
first applicant’s subjective fear of persecution
in Kerala. Whilst the
delegate found there was no objective basis for the harm that the first
applicant claimed to fear in Kerala,
the delegate also found that the first
applicant could reasonably relocate to another part of India.
- In
summary, the delegate found:
- On the
basis of the available evidence and for the above stated reasons, in cumulative
consideration of all stated issues I accordingly
find that the applicant does
not have a well founded fear of harm being perpetrated against her should she
return to India on account
of being Hindu or having an imputed political opinion
in opposition to the government. I also find that should the applicant have
any
apprehension of returning to her home state of Kerala, that she is nevertheless
reasonably able to relocate to another part of
the
country.[4]
- Accordingly,
the delegate refused to grant protection visas to the applicants.
Application for Review by the Refugee Review Tribunal
- After
their applications for protection visas were refused, the applicants applied to
the Refugee Review Tribunal on 26th June 2007 for
review of the delegate’s decision. The Tribunal wrote to the applicants on
6th July 2007 and invited them to attend a hearing
which was to take place on 13th September 2007.
- The
applicants attended the hearing on 13th September and
gave evidence. The Tribunal Hearing Record shows that they both took an oath on
the Bible.[5]
The Refugee Review Tribunal Decision
- The
Tribunal handed down its decision on 4th October 2007,
affirming the delegate’s decisions not to grant the applicants protection
visas.
Application for Judicial Review
- The
applicants commenced proceedings in this Court for judicial review of the
Tribunal’s decision. On 30th January 2008 Driver
FM made orders by consent, quashing the Tribunal decision and remitting the
matter to the Tribunal to be redetermined
according to
law.
Further Proceedings before the Refugee Review Tribunal
- The
Tribunal wrote to the applicants on 8th April 2008,
inviting them to attend a hearing to take place on 19th
May 2008.
- On
11th April 2008 the applicants appointed Siva Logan,
solicitor and migration agent, to act as their representative. On
30th April 2008, the Tribunal received a letter from
the applicants’ representative, putting additional information to the
Tribunal.
- The
applicants’ representative claimed that, even after the applicants had
fled from Kerala, threats continued to be made to
their families. The
representative’s letter claimed that the first applicant’s brother
and the second applicant’s
mother were attacked by a Muslim mob on their
way home from the Hindu temple on 26th December 2007.
As a result of the beating she sustained, the second applicant’s mother
was admitted to hospital but died from
loss of blood.
- The
applicants’ representative claimed in the letter that the first
applicant’s brother attempted to complain to the police
about the death of
the second applicant’s mother but was sent away. The letter, which appears
to have been written by the first
applicant, then went on to
say:
- My brother
continued to canvass amongst the Hindus in Kerala against the Muslims and the
Muslim authorities. On 31 December 2007,
the Applicant’s brother was
abducted and was murdered by unknown people. The applicant and her husband were
told that the Muslim
criminal agents were involved in the murder. Our relatives
had informed the authorities and they refused to involve stating that
they
should produce witnesses to testify the murder. They refused to register our
complaints.[6]
- The
representative’s letter stated that the applicants feared for their safety
on their return to Kerala or India. The letter
then made a claim that the
applicants had converted to Christianity:
- The
applicant and her husband fear that if they were return back to Kerala, India,
on the grounds that they are presently converted
to Christian religion, the
Muslim criminals would still abduct and kill them. Being a Christian would not
in any way assist the Applicant
and her husband to return back to Kerala India
as many Christians are frequently murdered by the Muslim authorities and
criminals.
In her situation the Applicant feels that the Muslim authorities
would be convinced that she had returned back to Kerala as a Christian
to gain
support from the Christian organisations to fight against the authorities and
further would never believe that we had been
genuinely converted to
Christianity. The RSS which is involved in the abduction and murder of
Christians and Muslims would consider
the Applicant and her husband as
Christians and could act against them. The applicants would face harassment not
only from the Muslim
authorities and the criminals but from the BJP RSS as
well.[7]
- The
letter also stated that copies of the death certificates of the first
applicant’s mother and brother were attached. A copy
of the death
certificate of P. Retnamma Pilla, the second applicant’s mother, was
included.[8]
- The
applicants attended the hearing of the Tribunal on 19th
May 2008. Both applicants gave evidence with the assistance of an interpreter in
the Malayalam language.
- After
the hearing, on 21st May 2008, the Tribunal wrote to
the applicants, inviting them to comment on or respond to information in
writing. The letter was
written in an effort to comply with the requirements of
s 424A of the Migration Act and informed the applicants that the Tribunal
considered the information would, subject to any comments they made, be the
reason,
or part of the reason, for affirming the decision under review. The
letter invited the applicants to provide written comments by
4th June 2008. There were 8 separate items of
information upon which the Tribunal sought comments, six of which related to
inconsistencies
in the parties’ evidence and the other two were said by
the Tribunal to be relevant to the question of whether the applicants’
fear was well founded.
- On
the subject of the first applicant’s claim about the death of her brother,
the Tribunal’s letter said:
- At the oral
hearing on the 19 May 2008 your husband stated on your behalf that your brother
was murdered in the early hours of the
morning at his home when the power was
cut. When the Tribunal queried as to why a death certificate had been provided
for your mother
in law but not your brother, your husband stated at the oral
hearing on 19 May 2008 that you could not provide a death certificate
as one had
come out to Australia and was then returned because you did not pick it up and
could no longer get a death
certificate.[9]
- The
Tribunal also sought comments about the applicants’ claim that they had
converted to Christianity:
- At the
first hearing on 13 September 2007 before a previous differently constituted
Tribunal you stated that you could not return
to India as you had converted to
Christianity, you regularly attend Christian church and swore an oath on the
Bible. In written submissions
dated 21 April provided by your representative you
stated that you are “presently converted to Christian
religion”.
- At the
hearing on the 19 May 2008 both you and your husband gave evidence that you are
Hindus, that you attend a Temple at Regents
Park and Flemington. Your husband
gave evidence and you nodded in agreement that you are both Hindus have Hindu
blood and it is not
possible to convert
you.[10]
- On
3rd June 2008 the Tribunal received the
applicants’ written comments, erroneously dated “3 May 2008”.
As to the question
of the brother’s death certificate, the applicants
stated:
- Obtaining
the death
certificates[11]
of my brother’s turned out to be impossible as he was murdered by the
criminal elements and the Communist government authorities
few days after my
mother in law’s died on the spot. My brother was murdered after the main
switch was turned off by the criminals.
There was no power cut at that time. We
are trying through my siblings even today to obtain the death certificates for
future reference.
This is one of the reasons for our fear to return back as the
authorities suspect that we could file a case against them on our
return.[12]
- The
applicants also commented about the information relating to their claim to have
converted to Christianity:
- We are born
and bred Hindus. The good philosophy of Hinduism is that there is only One GOD.
For us, following any religion is not
barred in our religion. We were taught
that we should respect all religions and belief. When we entered Australia, we
never knew
any Hindu Temples and never knew any Hindus who could assist us. On
the contrary, Christian Church and father came to our rescue
by assisting us by
providing bedding, food etc. We were asked to attend to Church regularly and we
did. We were repeatedly asked
to convert to Christianity. We never converted
ourselves as a real Christian but believed in LORD JESUS, as we believed that
JESUS
and LORD SHIVA are one and the same GOD. When I attended the first RRT
hearing, I never found anything wrong in stating that we are
following the
Christian religion. In fact I never said that I am not a Hindu in any
circumstances. I feel that my parents and my
husband’s blood belong to
Hindus and we will always be Hindus till we die. But we will never refuse to
respect other religions
as we believe that GOD is ONE. When we came to know that
there were Hindu Temples in
Sydney we started to visit them every
Friday without fail as we did in Kerala. We would not be able to convert
ourselves to any other
religion as we are Hindus who believe in all
religions.[13]
- The
applicants provided a number of articles taken from the Internet relating to
violence by or against Muslims in Kerala.
- The
Tribunal re-sent the s 424A letter to the applicants on
17th June 2008, giving them until
10th July 2008 to provide written comments. The reason
for this was given as a technical problem relating to the letter of
21st May, which did not give the applicants the correct
prescribed period for their comments or response. The letter told the applicants
that they could continue to rely on their written response received by the
Tribunal on 3rd June 2008. The applicants did not
provide any further written comments.
The Refugee Review Tribunal decision
- The
Tribunal signed its decision on 22nd June 2008 and
handed the decision down on 12th August. The Tribunal
affirmed the decision not to grant the applicants Protection (Class XA)
visas.
- In
its Decision Record, the Tribunal set out, under the heading “claims
and Evidence”, the following material:
- The
applicants’ statement accompanying their applications for protection
visas.
- The
applicants’ evidence to the earlier Tribunal hearing on
13th September 2007.
- The
applicants’ written submissions of 22nd April
2008
- The
applicants’ evidence to the Tribunal hearing on
19th May 2008
- The
Tribunal’s s 424A letter to the applicants dated 21 May 2008
- The
applicant’s written response on 3rd June 2008
- Independent
country information about India.
The Tribunal’s findings and reasons
- The
Tribunal, in its findings and reasons, set out what it considered to be the
applicants’ claims about their risk of harm
in India:
- The applicants
are at risk from Muslim extremists as they are perceived to be Hindu
fundamentalists
- The Communist
Party, which is in power in Kerala, and the Indian government will not protect
the first and second applicants but will
assist in their persecution
- The first
applicant claimed to have been detained and sexually assaulted
- The second
applicant claimed to be at risk through his connection with the first
applicant
- The applicant
had in written submissions claimed to be at risk of harm from Hindu
fundamentalists as they had converted to Christianity,
although in their
response to the s 424A letter they stated that they were not converts to
Christianity.[14]
- The
Tribunal considered the applicant’s claims, noting that the first
applicant claimed as a Part C applicant, i.e. one who has her own claims
to refugee status, and the second applicant claimed as a Part D applicant, one
whose fears arose as the spouse of the first applicant. The Tribunal stated that
it would consider the first applicant’s
claims and those made by the
second applicant as the spouse of the first applicant.
- The
Tribunal went on to say:
- 80.
However, the Tribunal also considers that the second named applicant made his
own claims during the review. The second named
applicant claimed that he was
assaulted when coming to the defence of the first named applicant and he had to
flee to the next province.
The Tribunal finds that the second applicant has
substantially complied with lodging a Part C and the Tribunal will address
claims made by the second named defendant
(sic).[15]
- 81. The
Tribunal does not find that the first named applicant substantially complied
with lodging a Part D as a spouse of the second named applicant. There is
nothing to indicate that the first named applicant’s claims relate to the
second named applicant, all her claims relate directly to
her.[16]
- The
Tribunal found that the applicants were not credible witnesses. It set out its
reasons for this finding:
- Their
evidence changed and was inconsistent throughout the hearing. The evidence given
was inconsistent with earlier evidence given
in a hearing before a differently
constituted Tribunal. The evidence was inconsistent with written submissions
provided by the applicants’
representative to the Tribunal and also to
their original statements.
- 83. The
Tribunal put some of the inconsistencies to the applicants in a 424A letter. The
Tribunal does not consider that the applicants
addressed the concerns of the
Tribunal. In response they gave a further inconsistent version or did not
address the issue of
concerns.[17]
- The
Tribunal then examined in detail the inconsistencies to which it had referred
and reiterated its view that the applicants “were not witnesses of
credit”.[18]
- The
Tribunal then proceeded to examine the proposition that, if the applicants had a
genuine fear of persecution within the State
of Kerala, they could safely
relocate to another part of India. The Tribunal set out its understanding of the
law relating to relocation,
referring to the judgment of Black CJ in Randhawa
v Minister for Immigration, Local Government & Ethnic
Affairs[19]:
- The focus
of the Convention definition is not upon the protection that the country of
nationality might be able to provide in some
particular region, but upon a more
general notion of protection by that country. The international community is not
under an obligation
to provide protection outside the borders of the country of
nationality if real protection can be found within those borders. Therefore,
even if an applicant has a well-founded fear of persecution in their home
region, the Convention does not provide protection if they
could nevertheless
avail themselves of the real protection of their country of nationality
elsewhere within that
country.[20]
- The
Tribunal considered the applicants’ language skills and the extent of the
danger that the applicants claimed in Kerala and
within India generally. The
Tribunal rejected the first applicant’s claim that she could not relocate
to another part of India
because she only speaks Malayalam, noting that
“she has re-located to Australia a country in which generally only
English is
spoken.”[21]
The Tribunal noted that the first applicant is working, her husband can
speak several languages, and the parties have looked after
themselves since
their arrival in Australia in 2007.
- The
Tribunal also considered independent country information, which it quoted, and
relied on that information to arrive at the conclusion
that the applicants would
not be in danger all over India “from Muslim criminal elements,
terrorists, The Muslim ISS, NBF, NDP, ISI, BBP, BBF, PDP, PDf, Aluma, local
government, tourism
developers, communist party and the
police.[22]
- The
Tribunal found that the first applicant and her husband could relocate to
another part of India and that it would not be unreasonable
or impracticable for
the applicant to relocate to another part of India where Malayalam is
spoken.
- The
Tribunal was not satisfied that there was any risk to the first applicant if she
were returned to India and therefore was not
satisfied that she had a
well-founded fear of persecution for Convention purposes.
- The
Tribunal concluded that (in summary):
- The applicants
were not at risk of persecution due to their political opinions, work with poor
Hindus, affiliations, or being perceived
as Christians.
- The incidents
where the first applicant claimed to have been threatened and detained did not
take place, so she did not have a fear
that was well-founded.
- If the
applicants returned to India they would not engage in future conduct that would
put them at risk of persecution.
- The applicants
did not face a real chance of persecution if they were to go back to India.
- The first
applicant was not a person to whom Australia has protection obligations under
the Refugees Convention and so did not satisfy
the criterion set out in s
36(2)(a) of the Migration Act for a protection visa.
- As the first
applicant did not satisfy the criterion in s 36(2)(a) of the Act, the second
applicant, who had applied on the basis of his membership of the first
applicant’s family, did not satisfy
the criterion set out in s 36(2)(b) of
the Act.
- The second
applicant had also made claims that only related to him and had
“substantially complied with Part
C”.[23]
Whilst the Tribunal had considered those claims, it was not satisfied that
the second applicant was a person to whom Australia had
protection obligations
and there did not satisfy the criterion set out in s 36(2)(a) of the Act for a
protection visa.
- The
Tribunal affirmed the decisions not to grant the applicants Protection (Class
XA) visas.
Application for judicial review
- The
applicants filed their application and affidavit in support on
29th August 2008. They filed a written outline of
submissions on 3rd November 2008. Both applicants
attended court at the final hearing on 6th November
2008 and the second applicant addressed the Court on their behalf.
- The
applicants rely on two grounds:
- (1) The
Tribunal failed to give any valid reason for finding that the applicants had
exaggerated their evidence or for rejecting the
applicants’ claims on the
grounds that they were not credible witnesses; and
- (2) The
Tribunal’s decision was vague and inconsistent and made without
considering the material facts.
The applicants’ submissions
- The
second applicant complained that the Refugee Review Tribunal did not believe the
applicants’ evidence and did not take into
consideration the fact that his
mother and his wife’s brother had been murdered. He also took issue with
the Tribunal’s
finding that the parties could relocate to somewhere in
India other than Kerala.
- He
also sought to explain why it was he told the Tribunal that he and his wife were
Hindus but had previously given evidence that
they had attended a Christian
church. He said that, as a Hindu, he believes that there is only one God and he
can therefore go to
any church.
- The
second applicant reiterated the applicants’ claims that they would be
killed by Muslims if they returned to India.
- The
applicants’ written submission reiterated the applicants’ factual
claims of persecution in India, including the death
of the first
applicant’s brother and the second applicant’s mother.
- The
submission claimed that the Tribunal had made jurisdictional error in the
following ways:
- (a) by failing
to consider the political affiliations of the first applicant’s father and
failing to give any sound reason as
to why it considered that the applicants had
not been truthful about that issue;
- (b) by failing
to understand that the first applicant’s release from detention was not
due to any assistance from politicians
but by their recognition of the first
applicant’s contribution to the Hindu religion and her late father’s
affiliations
with the BJP. The Tribunal failed to question the applicants about
these matters;
- (c) by taking
into account irrelevant considerations in failing to admit that the applicants
had fled India because they were in fear
of their lives, notwithstanding that
the second applicant’s mother was suffering from cancer;
- (d) by
rejecting the applicants’ claims about the death of the first
applicant’s brother on credibility grounds rather
than allowing more time
to obtain a death certificate;
- (e) by acting
in bad faith and taking irrelevant considerations into account when rejecting on
credibility grounds the applicants’
claims that they had been asked to
convert to Christianity and, as Hindus, had no restrictions on following any
religion of their
choice; and
- (f) by failing
to question the first applicant in order to clarify any doubts about
discrepancies between her evidence and that of
her
husband.
The first respondents’ submissions
- Counsel
for the Minister, Ms Francois, submitted that the Tribunal did not accept the
applicants’ claims, “finding that they were not credible
witnesses due to changes, inconsistencies and implausibilities in their
evidence...The
Tribunal also made an alternative finding that the applicants
could reasonably be expected to relocate within
India.”[24]
- Ms
Francois submitted that there is no error in the Tribunal’s decision. The
applicants were seeking impermissible merits review
of the Tribunal’s
adverse credit findings, but credibility is a factual matter for the Tribunal
(see Re Minister for Immigration and Multicultural Affairs; Ex parte
Durairajasingham[25]
).
- Counsel
for the Minister submitted that the applicants’ written submissions, which
were filed after the first respondent’s
submissions, raised additional
grounds of review. She submitted that the Tribunal did deal with the issue of
the first applicant’s
father’s political affiliations at paragraph
85 of its decision[26]
and it also dealt with the inconsistency of the applicants’ evidence at
paragraphs 53 and
54.[27]
- Similarly,
Ms Francois submitted that there was no error in the way the Tribunal assessed
the applicants’ evidence about how
the first applicant was able to be
released from detention. There is no error in the Tribunal having observed
inconsistencies in
the evidence.
- Again,
it was submitted that the Tribunal considered the applicants’ evidence
about the second applicant’s mother but
it did not accept that she had
been murdered. Whilst it was claimed that the Tribunal took an irrelevant
consideration into account,
the applicants had not identified what the
irrelevant consideration was.
- Further,
whilst the applicants had claimed that the Tribunal had acted in bad faith, Ms
Francois submitted that there was no evidence
of either actual or apprehended
bias.
- Finally,
counsel for the Minister submitted that no error on the part of the Tribunal was
shown in the applicants’ claim that
the Tribunal should have questioned
the first applicant to clarify the Tribunal’s doubts about the
evidence.
- In
reply, the second applicant told the Court that the Tribunal had not listened to
them properly at the hearing and had not accepted
that they left India to save
their lives. He said that his wife was suffering from depression but the
Tribunal had not given any
consideration to that fact.
Conclusions
- The
first matter to be considered is that the Tribunal decided this matter on
credibility grounds. The Tribunal did not find the applicants
to be credible
witnesses and it set out its reasons why it made that
finding.[28]
Basically, the Tribunal found the applicants’ evidence to be inconsistent
and changeable. It also found parts of the applicants’
evidence to be
implausible and lacking in
detail.[29]
- It
is well established that credibility findings are factual findings, which are
matters for the Tribunal (see Durairajasingham per McHugh J at [67]).
Provided that there is evidence upon which such a finding is open to be made, a
Court conducting judicial review
will not disturb that finding. It is open to
the Court to make its own findings based on that factual evidence.
- In
my view, the matters at paragraphs 82 to 103 of the Tribunal
decision[30] contain
evidence upon which it was open to the Tribunal to make the credibility findings
that it did.
- The
Tribunal also found that, if the applicants had a fear of persecution in the
State of Kerala, it was reasonable for them to relocate
to another part of India
where Malayalam was spoken. The Tribunal referred to independent country
information about India as well
the applicants’ own evidence. It preferred
the independent country information, which it was entitled to do.
- In
arriving at its relocation decision, the Tribunal considered the decision of
Black CJ in Randhawa v Minister for Immigration, Local Government and Ethnic
Affairs[31] at
442-43. Whilst the Tribunal did not specifically refer to either SZATV v
Minister for Immigration and
Citizenship[32] or
SZFDV v Minister for Immigration and
Citizenship[33] ,
I am satisfied that the Tribunal approached the matter appropriately by
considering what was reasonable, based on the circumstances
of the particular
applicants and the possible impact upon them of relocating within
India.[34] In
SZFDV, Gummow, Hayne and Crennan JJ said:
- As
indicated in the reasons in SZATV, and as a general proposition to be applied to
the circumstances of the particular case, it
may be reasonable for the applicant
for a protection visa to relocate in the country of nationality to a region
where, objectively,
there is no appreciable risk of the occurrence of the feared
persecution.[35]
- Turning
to the applicants’ particular grounds, Ground 1 claims that the Tribunal
failed to give any valid reason why it considered
that the applicants
exaggerated their evidence and completely rejected the claims on the grounds
that the applicants were not credible
witnesses.
- This
ground is clearly an attempt at merits review of the Tribunal’s findings
that the applicants were not credible witnesses.
As has been set out above, the
Tribunal set out clearly the reasons why it made the adverse findings that it
did. These findings
were open to the Tribunal on the evidence and there is no
jurisdictional error.
- The
applicants’ Ground 1 has not been made out.
- The
applicants’ Ground 2 says:
- The
Tribunal’s decision was vague and inconsistent.
The
Tribunal’s decision was made erroneously without giving careful
consideration to the material facts given by the Applicants
and had made
jurisdictional error.
- It
is difficult if not impossible to see where the Tribunal decision is vague or
inconsistent and, in any event, vagueness and inconsistency
do not constitute
jurisdictional error. The applicants’ claim that the decision was made
“erroneously without giving careful consideration to the material
facts” is an attempt at merits review. A careful reading of the
Tribunal decision shows that the Tribunal considered the substance of the
applicants’ claim and there is no indication that the Tribunal failed to
take a relevant consideration into account.
- The
applicants’ Ground 2 has not been made out.
- In
their written submissions, the applicants claim that the Tribunal fell into
jurisdictional error in six ways:
- (a) by failing
to consider the political affiliations of the first applicant’s father and
failing to give any sound reason as
to why it considered that the applicants
have not been truthful about that issue;
- (b) by failing
to understand that the first applicant’s release from detention was not
due to any assistance from politicians
but by their recognition of the first
applicant’s contribution to the Hindu religion and her late father’s
affiliations
with the BJP. The Tribunal failed to question the applicants about
these matters;
- (c) by taking
into account irrelevant considerations in failing to admit that the applicants
had fled India because they were in fear
of their lives, notwithstanding that
the second applicant’s mother was suffering from cancer;
- (d) by
rejecting the applicants’ claims about the death of the first
applicant’s brother on credibility grounds rather
than allowing more time
to obtain a death certificate;
- (e) by acting
in bad faith and taking irrelevant considerations into account when rejecting on
credibility grounds the applicants’
claims that they had been asked to
convert to Christianity and, as Hindus, had no restrictions on following any
religion of their
choice; and
- (f) by failing
to question the first applicant in order to clarify any doubts about
discrepancies between her evidence and that of
her husband.
- As
to claim (a), the Tribunal did consider the question of the first
applicant’s father’s political influence. The Tribunal
said:
- The
applicant gave an inconsistent version of her father’s political
influence. The question was about the inconsistencies
given in relation to the
first named applicant’s father’s political connections. The
applicant stated in response that
once he had political connections but then
they did not. The Tribunal does not accept that the applicants have been
truthful about
the first named applicant’s father’s political
affiliations.[36]
- The
Tribunal set out its reasons why it did not consider that the applicants had
been truthful, namely that their evidence changed
and was inconsistent.
- Claim
(a) does not establish any jurisdictional error on the part of the
Tribunal.
- The
applicants’ claim (b) is a challenge to the Tribunal’s factual
findings and is an attempt at merits review, which
is not available on judicial
review. A failure to question the applicants about an issue does not establish
any jurisdictional error
because the Tribunal is under no obligation to do so.
- Claim
(b) does not establish any jurisdictional error on the part of the
Tribunal.
- The
applicants’ claim (c) asserts that the Tribunal took irrelevant
considerations into account but does not specify what those
irrelevant
considerations might be. The claim is, in effect, a challenge to the
Tribunal’s factual finding and does not disclose
any jurisdictional error.
- The
applicants’ claim (d) takes issue with the Tribunal’s rejection on
credibility grounds of the applicants’ claims
about the death of the first
applicant’s brother, or at least the failure to provide a copy of his
death certificate. The Tribunal
said:
- Despite
several requests and adequate time being allowed no death certificate was
provided. The Tribunal is not satisfied that the
first named applicant’s
brother was murdered as described by the
applicants.[37]
- The
applicants complain that the Tribunal should have allowed them more time to
obtain a copy of the brother’s death certificate.
Considering the
explanation given for the non-production of the certificate, “the
second named applicant gave further oral evidence that he could not provide the
death certificate as it was returned to
India because he delayed getting to his
post office
box”[38] ,
it is hardly surprising that the Tribunal was not prepared to extend the time to
provide the certificate for any longer than it
did.
- The
applicants’ claim (d) does not disclose any jurisdictional error.
- The
applicants’ claim (e) refers to “bad faith” on the part of the
Tribunal but provides no details. An allegation
of bad faith is a serious matter
involving personal fault on the part of the decision maker. It is not to be
lightly made and must
be clearly alleged and proved (SBBS v Minister for
Immigration & Multicultural & Indigenous
Affairs[39] at
[43]). There is no evidence of bad faith.
- Again,
the applicants complain that the Tribunal took irrelevant considerations into
account. However, they provide no particulars
of those alleged irrelevant
considerations and noting to that effect is apparent in the Tribunal
decision.
- The
applicants’ claim (e) does not establish any jurisdictional error.
- Finally,
the applicants’ claim (f) asserts that the Tribunal failed to question the
first applicant about any doubts it had
about discrepancies between her evidence
and that of her husband. The Tribunal wrote a letter to the applicants on
21st May 2008 inviting their comments on a number of
issues[40], including
what appeared to be discrepancies in their evidence and the applicants took
advantage of that offer and replied in
writing[41]. The
applicants have had adequate opportunity to make their case to the Tribunal and
the Tribunal was under no obligation to question
the first applicant any further
than it did.
- The
applicants’ claim (f) does not establish any jurisdictional error.
- I
am unable to discern any jurisdictional error in the Tribunal decision. It is a
privative clause decision and not subject to the
order in the nature of mandamus
that the applicants seek.
- The
application will be dismissed.
- I
will hear submissions as to costs.
I certify that the preceding
ninety-one (91) paragraphs are a true copy of the reasons for judgment of
Scarlett FM
Associate: S. Polley
Date: 15 January 2009
[1] See Court Book at
50
[2] Court Book at
51
[3] Court Book
85
[4] Court Book
87
[5] Court Book
97
[6] Court Book
134
[7] Court Book
135
[8] Court Book
136-137
[9] Court
Book 142
[10]
ibid
[11]
sic
[12]
Court Book 147
[13]
Court Book at
147-148
[14] Court
Book 195
[15]
Clearly, this should read
“applicant”
[16]
Court Book 196
[17]
Ibid
[18]
Court Book 199
[19]
[1994] FCA 1253; (1994) 52 FCR 437 at
440-1
[20] Court
Book 200
[21]
Ibid
[22]
Court Book 201
[23]
Court Book 202
[24]
First Respondent’s Outline of Submissions at
[6]
[25] (2000) 168
ALR 407; [2000] HCA
1
[26] Court Book
196
[27] Court Book
190
[28] Court Book
196 - 200
[29]
Court Book 199
[30]
Court book 196 -
200
[31] supra
[32] (2007)
237 ALR 634; [2007] HCA
40
[33] [2007] HCA
41
[34] SZATV
at [24]
[35]
[2007] HCA 41 at
[14]
[36] Court
Book 196-197
[37]
Court Book 197
[38]
Ibid
[39]
[2002] FCAFC
361
[40] Court Book
141
[41] Court Book
145
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