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SZMTA v Minister for Immigration & Anor [2009] FMCA 110 (18 February 2009)
Last Updated: 24 February 2009
FEDERAL MAGISTRATES COURT OF AUSTRALIA
SZMTA v MINISTER FOR
IMMIGRATION & ANOR
|
|
MIGRATION – Review of Refugee Review
Tribunal decision – refusal of a protection visa – applicant
claiming religious
persecution in Bangladesh – applicant not believed
– whether the Tribunal gave meaningful consideration to corroborative
evidence of the applicant having reported his fear of harm whilst in South Korea
but having been advised not to claim protection
there, considered – no
reviewable error found – application dismissed.
|
|
First Respondent:
|
MINISTER FOR IMMIGRATION & CITIZENSHIP
|
|
Second Respondent:
|
REFUGEE REVIEW TRIBUNAL
|
REPRESENTATION
Counsel for the
Applicant:
|
Mr B Zipser
|
Counsel for the Respondents:
|
Mr P Reynolds
|
Solicitors for the Respondents:
|
Clayton Utz
|
ORDERS
(1) The application is dismissed.
(2) The applicant is to pay the first respondent’s costs and disbursements
of and incidental to the application in the sum
of $5,000 in accordance with
rule 44.15(1) and item 1(c) of part 2 of schedule 1 to the Federal
Magistrates Court Rules 2001
(Cth).
FEDERAL MAGISTRATESCOURT OF AUSTRALIA
ATSYDNEY
|
SYG 2386 of 2008
Applicant
And
MINISTER FOR IMMIGRATION &
CITIZENSHIP
|
First Respondent
Second Respondent
REASONS FOR JUDGMENT
(revised from transcript)
- I
have before me an application to review a decision of the Refugee Review
Tribunal (“the Tribunal”) handed down on 19
August 2008. The
Tribunal affirmed a decision of a delegate of the Minister not to grant the
applicant a protection visa.
- The
background to the applicant’s claims and the Tribunal’s decision on
them is summarised in the parties’ submissions.
I incorporate in this
judgment as background, with necessary amendments, paragraphs 2 through to 9 of
the applicant’s submissions
filed on 10 February 2009, and paragraph 1,
second appearing, through to 16 of the Minister’s submissions filed on 11
February
2009:
- On 26 January
2008 the applicant arrived in Australia from
Bangladesh[1].
- On 6 March
2008 the applicant applied for a protection
visa[2]. The
application included a seven page statement by the applicant in which he set out
his claims[3].
- On 16 April
2008 a delegate of the Minister made a decision refusing to grant the applicant
a protection
visa[4].
- On 12 May
2008, the applicant applied to the Tribunal for review of the delegate’s
decision.[5]
- On 23 May
2008, the Tribunal wrote to the applicant, inviting him to attend a hearing
before it,[6] which he
attended on 1 and 19 July 2008 and at which he gave evidence. Documents in
support of the application were also provided
to the Tribunal prior to the
hearing on 10 June
2008,[7] at the
hearing[8] and after the
hearing.[9]
- On 23 July
2008 the applicant provided to the Tribunal:
- a) a letter
from the applicant to the Tribunal dated 23 July 2008 (CB 135-138); and
- b) a letter
from Koo In Chook in South Korea (CB 139).
- On 19 August
2008, the Tribunal handed down its decision affirming the decision of the
delegate to refuse the applicant a protection
visa.[10]
- The
applicant’s claims
- The
applicant’s claims were set out in a statement accompanying the protection
visa application.[11]
In essence, he claimed that he faced a well founded fear of persecution in
Bangladesh by reason of his religion (Buddhist). Specifically:
- a) in 2001,
the coalition government came to power in Bangladesh. They targeted members of
minority religious groups, including
Buddhists, as they believed that minority
religious groups voted in favour of their political opponents, the Awami League.
Accordingly,
he was the victim of systematic harassment and intimidation by
“BNP-Jamat hooligans”;
- b) his real
name is ... – he took the name ... after being ordained as a Monk. He
obtained his passport in his new name, which
allowed him to travel overseas. He
was also able to return for short trips on a few occasions without the knowledge
of his opponents;
- c) his father
was a successful businessman, who was killed by local Muslims who were jealous
of him. His killers had not been “brought
to justice” because
“they are powerful and we are Buddhists”;
- d) after his
father’s death, he suffered severe financial hardship and was
discriminated against “in every sphere of
our lives”. His maternal
uncle, however, helped him in relation to his university education;
- e) in 1985, he
became a member of the Buddhist Students’ Union of the Alaol College,
which promoted the rights of Buddhists
and to protect them from
discrimination;
- f) in 1986,
after completion of his High School Certificate, he enrolled in the Satkania
Government College for a Bachelor of Commerce;
- g) in 1987, he
became the General Secretary of the Satkania College Buddhist Students’
Union and he organised movements to
establish Buddhist rights in his college.
He also liaised with leaders of the Awami League and became a member of the
Chattra League
(the student body associated with the Awami League). He
established relationships with leaders of his community and various political
organisations and became well known in his area;
- h) after
completing his Bachelor of Commerce, he enrolled in the University of Chittagong
for a Masters degree. He became a resident
of Atish Dipankar Buddhist Student
Hostel managed by Purnachar International Bouddah Bihar, which was adjacent to
two fundamentalist
Islamic colleges. He organised protests against their
“illegal activities”, consulted with a parliamentary member (Mr
Abdullah Al Noman) and tried to raise the “awareness” of local
residents. In 1991, they (referred to as “Shibir
activists”)
attacked his hostel with firearms in order to occupy their land, but they
resisted, resulting in a number of resident
students including himself being
injured. Subsequently, the Islamists set fire to the hostel twice and, in 1992,
the authorities
closed the hostel. On 15 August 1992 he was attacked by the
“Shibir activists”;
- i) while he
was in Chittagong he became a “frontline” activist and Organising
Secretary of the Chittagong University
Buddhist Students’ Union and, in
1991, supported the Awami League in the elections. This attracted the ire of
the BNP and,
after they won power in the elections, he “was experiencing
risk of my life everyday and kept me way from all kind of political
and
community activities for a while (sic)”;
- j) in 1991, he
applied to be a member of the police force, but was not appointed by virtue of
his religion. He took the matter to
Court and won, but the BNP government
refused to follow the verdict of the Court;
- k) in March
1998, members of his village, were celebrating the religious festival,
“Oyak”. He was delivering a lecture
there also. Fundamentalist
Muslims showed up and assaulted every attendee, resulting in many people
including him being injured
and his maternal uncle being killed. The
authorities did not take any action in relation to the incident;
- l) after he
failed to obtain a job in the police force, he completed his degree and
subsequently enrolled in a religious studies
course, which he completed in
1995;
- m) between
1996 and 2001, he worked in a private company owned by one of his
community’s members. However, after the BNP came
to power, the
organisation was forced to close down. He was ordained as a monk and, from 2001
to 2004, helped members of his community;
- n) following a
killing of a Hindu family in a village adjacent to his on 18 November 2003, he
organised a protest in different areas
of Chittagong. This attracted the
attention of one “main” killer, Mr Arminul Islam Chowdhury and, on 3
December 2003,
he was assaulted by a group of people and stabbed in the stomach.
Later, after the group found out he was alive, his family members
were
threatened, the applicant left the village and has been in hiding since then;
and
- o) in April
2004, he left Bangladesh for South Korea and lived at the Bong Jeong Buddhist
Temple, although he returned to Bangladesh
on a few occasions in disguise. On
his last visit in December 2007, his “opponents” came to know of his
return and he
left immediately.
- The applicant
elaborated upon the above claims at the hearing before the
Tribunal[12] and in a
submission sent after the Tribunal
hearing.[13]
- The Tribunal
decision
- The
Tribunal’s reasoning is found at paragraphs [75] to [91] of its
decision.[14]
- The Tribunal
accepted that the applicant was a Buddhist and that he had worked for certain
periods as a Buddhist
monk.[15] However,
the Tribunal found that the applicant was a witness of low credibility. He
tried to associate himself with particular
groups or incidents in order to
establish the profile of a refugee, gave misleading accounts of the nature and
circumstances of past
incidents, and deliberately blurred the distinction
between Barua and tribal
Buddhists.[16]
- Specifically,
it did not accept that the applicant had suffered Convention-related persecution
or had a subjective fear of such persecution
for the following
reasons:
- a) although
the applicant lived in South Korea from July 2004 to December 2007, he did not
inquire about or seek refugee protection
there. The Tribunal did not accept the
applicant’s explanation as to his failure to do so (that his temple
advised him against
it), because it found it unconvincing that the temple would
have declined to explore options for his protection or to otherwise avoid
serious harm;[17]
- b) secondly,
the applicant’s return trips to Bangladesh on three occasions, each for
several months, were compelling evidence
that he did not fear persecution there.
The Tribunal rejected the applicant’s claims to have remained in hiding
during the
visits given that his express purpose was to visit his family.
Further, it did not accept that the applicant took any other steps
to reduce the
risk of
persecution;[18]
- c) thirdly,
the Tribunal did not accept that he and his family suffered hardship due to
sustained discrimination in areas such as
education, employment and legal
protection. His personal circumstances (tertiary education, financial resources
and land ownership)
contradicted this claim. Although it was credible that they
had a difficult time after his father’s death in 1975, it was
ameliorated
when the applicant’s male relatives helped the family and did not amount
to Convention related
persecution;[19]
and
- d) fourthly,
the applicant’s claimed experiences and fears were inconsistent with
country information, as there was no independent
information that suggested that
all Buddhists including non-tribal Buddhists experienced systematic
persecution.[20]
- Further, the
Tribunal also rejected the claimed incidents of harm prior to 2003 for the
following reasons:
- a) whilst it
accepted that the applicant’s father was murdered in 1975 by a rival
Muslim businessman, the Tribunal did not
have sufficient information to make
findings as to what happened and the passage of time and the applicant’s
experiences since
1975 indicated that the murder did not put to applicant at
risk of Convention related persecution now or in the reasonably foreseeable
future;[21]
- b) although
the applicant may have experienced low level discrimination, it was not of a
serious
nature;[22]
- c) the
Tribunal accepted that the applicant favoured the Awami League and that Islamic
students targeted a Buddhist hostel in 1991
and 1992, but it did not accept that
they assaulted the applicant and threatened to kill him. Further, it did not
accept that BNP
“thugs” targeted him in 1991 due to his support of
an Awami League candidate because of its adverse view as to the
applicant’s
credibility (although he could have been at the periphery of
such incidents). Further, his presence at college, Buddhist practice
and
activities, and low profile support for the Awami League did not give rise to a
well founded fear of persecution given the lack
of persecutory harm then and the
passage of
time;[23]
- d) the
Tribunal did not accept that he applied for recruitment as a police officer in
1991, only to be refused in the final stages
on religious grounds. It also did
not accept that this was successfully challenged in Court, only for the
government to ignore the
Court’s
decision;[24]
- e) the
Tribunal did not accept the account concerning the attack on the
applicant’s village in 1998 during a festival. It
found the linking of it
with the uncle’s death by way of heart attack the following day
problematic and found it implausible
that the authorities failed to address the
attack given that the Awami League was in power at the
time;[25] and
- f) having
regard to the country information, the Tribunal rejected the applicant’s
claims concerning the failure by the authorities
to provide him with protection
and the claim that they actively discriminated against
him.[26]
- Further, the
Tribunal rejected the claim that the applicant was attacked on 3 December 2003
by Islamic fundamentalists for Convention
related reasons because:
- a) the
Tribunal did not accept that the applicant played a pivotal or any role in the
demonstrations and considered it implausible
that the attackers involved in the
killing of 11 Hindus on 18 November 2003 took time to monitor protestors rather
than simply seek
to evade
arrest;[27]
- b) it rejected
the applicant’s supporting documents due to (i) the similarity in
appearance in 3 documents from three different
sources and (ii) country
information indicating that document fraud was prevalent in
Bangladesh.[28]
Additionally, the hospital certificate taken at face value was
inconclusive;
- c) the
applicant’s 5 month delay in leaving Bangladesh after the attack suggested
that he did not fear
harm;[29] and
- d) even if the
applicant was attacked it was a criminal or similar act unrelated to the
Convention.[30]
- The Tribunal
also rejected the claims concerning the applicant being in hiding after December
2003. The account was sparse, appeared
improvised, and lacked
credibility.[31]
- The Tribunal
accepted that Buddhists and other minorities sometimes associated themselves
with the Awami League and that this might
reinforce perceptions that they had a
political agenda. However, it did not accept that the applicant had worked for
the advancement
of minority rights, that he organised or participated in any
related representations, or that he had gained any religious or political
profile for any
reason.[32]
- The Tribunal
also found that the applicant would, upon return to Bangladesh, resume work as a
Buddhist monk or seek employment in
a field related to his education and past
employment, and that there was no real chance that fundamentalists or any other
group,
or State agents, would take an adverse interest in him for any Convention
related reason It accepted that there was some discrimination
against religious
minorities, including Buddhists, but did not accept that this amounted to
serious harm as defined by section 91R(1)(b)
of the Act. Further, the
authorities would not withhold protection on a selective and discriminatory
basis that would in itself
amount to Convention related
persecution.[33]
- The
applicant seeks leave to rely upon an amended application which was not filed
within time in accordance with procedural orders
earlier made by me. Leave is
opposed by the Minister both in relation to the timeliness of its presentation
and in relation to its
prospects. There are three grounds in the proposed
amended application:
- 1. Koo In
Chook gave corroborative evidence of the applicant’s claim that
“Muslim fundamentalists attempted to kill
him” in Bangladesh. The
Tribunal failed to have regard to the corroborative evidence in considering
whether the applicant’s
claim was true, giving rise to jurisdictional
error.
- 2. Koo In
Chook gave corroborative evidence of the applicant’s explanation as to why
he did not apply for a refugee visa in
South Korea. The Tribunal erred in
dealing with the corroborative evidence, giving rise to jurisdictional
error.
- 3. The
Tribunal fell into jurisdictional error in finding that “the
applicant’s return trips to Bangladesh on three
occasions ... is
compelling evidence that he did not fear persecution
there”.
- The
third ground was not pressed. The first two grounds can be seen as an
elaboration, or clarification, of ground two in the original
show cause
application filed on 15 September 2008:
- The
Tribunal exceeded its jurisdiction or constructively failed to exercise its
jurisdiction or denied procedural fairness in that
the Tribunal failed to
consider the documents including a letter from the one of the official of the
temple I lived in Korea which
I provided in support of my claims for a
protection visa. The Tribunal even failed to consider that I worked for the
advancement
of minority rights and I gained any political and religious profile
that contributed to my persecution in Bangladesh in spite of
providing adequate
documents and constituted errors of jurisdiction.
- While
the proposed amended application has been presented late, the Court would still
need to deal with the issues raised by ground
2 in the original application if
leave was refused. The applicant has restricted the issues in dispute by not
pressing ground 3
in the proposed amended application and by indicating that the
grounds, other than ground 2 in the original application, would not
be pressed
if the applicant were to be restricted to that application. The Minister would
suffer no prejudice from the granting
of leave, as the issues raised in the
proposed amended application and the supporting submissions are dealt with in
the Minister’s
written submissions. In the circumstances, I grant leave
for the proposed amended application to be filed and relied upon. It has
been
filed.
- The
grounds which are pressed in the amended application relate to a letter from a
lady in Korea, which the applicant presented in
support of his claims. The
letter was presented as corroborative evidence. The applicant’s
submissions in relation to the
issues arising in relation to that evidence are
set out in paragraphs 11 through to 23 of the applicant’s written
submissions
which I incorporate in this judgment:
- South
Korean evidence issue - I
- 11. The
applicant claimed in his protection visa application (see CB 32) and in oral
evidence before the Tribunal (see CB 153, 156)
that Muslim militants attacked
him in December 2003 and attempted to kill him, and subsequently “his
family had received numerous
threats directed at finding out his
whereabouts” (CB158.5).
- 12. The
applicant provided to the Tribunal various documents to support or corroborate
the claim, such as:
- a) a
hospital discharge certificate;
- b) some
statements from people in Bangladesh; and
- c) a
statement from Koo In Chook in South Korea (CB 139).
- 13. The
Tribunal, at CB 168.5-169.6, considered whether to accept the applicant’s
claim concerning the December 200 attack.
Specifically:
- a) at CB
168.5 the Tribunal commenced:
- The applicant
claims that he was seriously assaulted on 3 December 2003 ...
- b) at CB
168.9 the Tribunal considered “the supporting statements” from
people in Bangladesh and “places no weight
on them” (CB
169.2).
- c) at CB
169.2 the Tribunal considered “the purported hospital discharge
certificate and concluded that, even if the document
was genuine, it did not
“shed light on who stabbed the applicant or why”.
- d) at CB
169.5 the Tribunal concluded:
- The Tribunal
rejects the applicant’s claim that Islamic fundamentalists attacked him on
3 December 200 for any religious, political
or other Convention-related reasons.
The Tribunal has some doubts as to whether the applicant was stabbed on that day
at all, but
finds that in any event it was a criminal or similar act unrelated
to the applicant’s refugee claims or any other Convention-related
matter.
- 14.
Importantly, Koo In Chook also gave corroborative evidence in support of the
applicant’s claim in Bangladesh. Specifically,
Ms Chook stated: (CB
139.4)
- He informed me
of his problems in Bangladesh after his arrival [in South Korea in July
2004]. He stated that the Muslim fundamentalists attempted to kill him for
his involvement in activities for establishing the rights of
minorities in
Bangladesh.
- 15. When a
decision-maker must determine whether an event occurred or a claim is true, a
contemporaneous or prior consistent complaint
is often persuasive evidence that
the event occurred or the claim is true. Ms Chook’s evidence, if true,
that the applicant,
shortly after his arrival in South Korea told her
“that the Muslim fundamentalists attempted to kill him for his involvement
in activities for establishing the rights of minorities in Bangladesh” is
a contemporaneous or prior consistent complaint.
- 16. Yet
the Tribunal, in the section of its reasons for decision in which it considered
whether to accept the applicant’s
claim that he was seriously assaulted on
3 December 2003 (CB 168.5-169.6) makes no reference to Ms Chook’s
evidence.
- 17. In the
circumstances, the applicant has the following complaints about the
Tribunal’s decision.
- 18.
First, the Tribunal ignored Ms Chook’s corroborative evidence in
considering whether to accept the applicant’s claim that he
was seriously
assaulted on 3 December 2003 and/or his associated claims that Muslim
fundamentalists were targeting him in Bangladesh.
Where a decision-maker
ignores or overlooks evidence, there is jurisdictional error. Relevant cases
are:
- 19. The
Tribunal appeared to accept that the letter from Ms Chook was genuine.
Specifically:
- a)
Although the Tribunal was concerned about “the prevalence of document
fraud in Bangladesh” (CB 158.1), the letter
from Ms Chook was from South
Korea.
- b) The
Tribunal made findings concerning the letter from Ms Chook at CB 165.6-165.8.
The Tribunal appears to have accepted the
letter was genuinely from Ms
Chook.
- 20.
Factors which support a conclusion that the Tribunal ignored Ms Chook’s
corroborative evidence include the following:
- a) Whether
the December 2003 assault occurred was central to the applicant’s claim,
as was the applicant’s associated
claims that Muslim fundamentalists were
targeting him in Bangladesh.
- b) Ms
Chook’s evidence of a contemporaneous or prior consistent complaint by the
applicant was clearly relevant to whether
the applicant’s claims were
true. Ms Cook’s evidence had high probative value.
- c) In the
circumstances, one would have expected to see reference to Ms Chook’s
evidence on this point in the part of the
Tribunal’s decision which dealt
with the issue.
South Korean evidence issue – II
- 21. As
noted by the Tribunal, “the applicant lived in South Korea from July 2004
until December 2007”. The Tribunal
was concerned that the applicant did
not apply for a refugee visa in South Korea. The applicant gave the following
evidence as to
why he did not apply for a refugee visa in South
Korea:
- a) The
applicant gave an explanation at the Tribunal hearing. As recorded by the
Tribunal (CB 156.10-157.2):
- The Tribunal
asked the applicant whether ... he had explored the options for refugee
protection in South Korea. The applicant relied
that he had not. Expanding on
this, he said that the Korean monks had arranged his visa, and it was not
possible for him to stay
in Korea permanently ... The applicant replied that the
local monks were aware of his problems in Bangladesh, but had advised him
not to
disclose these to the authorities. At the second session, the applicant
mentioned a female administrative assistant at the
temple who could confirm her
knowledge of this situation ... The applicant thought that they were concerned
about their reputation
and/or their financial interests. In any event, they had
left it up to the applicant to deal with this issue and had dissuaded him
from
any prospect of permanent residency in [South Korea].
- b) The
applicant gave a further explanation in a letter to the Tribunal at CB
136-137.
- c) The
applicant also submitted a letter from Koo In Chook, who appears to be the
female administrative assistant at the temple
in South Korea. Ms Chook
stated:
- [The
applicant] informed me of his problems in Bangladesh after his arrival. He
stated that the Muslim fundamentalists attempted to kill him for
his involvement
in activities for establishing the rights of minorities in Bangladesh ... I
advised him not to take any attempt to
apply for refugee visa because it would
affect the reputation and credibility of the temple. [The applicant] was
very worried for this status in Korea after the expiry of his visa in June 2008.
it was difficult for me to advise him whether
his visa would be extended or not
afterwards. The extension of the visa completely depends on the approval from
temple authorities.
- 22. The
Tribunal considered the matter at CB 165.5-165.8. The Tribunal, after
considering the applicant’s explanation and
Ms Chook’s letter,
stated:
- The Tribunal
... finds it difficult to believe that temple authorities or employees knew that
he feared persecution, yet declined
to explore options for protection or to
otherwise avoid serious harm. Ms Chook’s statement – to the effect
that she
placed the temple’s reputation and credibility over the
applicant’s welfare – does not displace this concern.
The Tribunal
finds the applicant’s explanations unconvincing. In its opinion, his
failure to seek refugee protection in Korea
is inadequately explained, and is
strong evidence that he did not fear persecution in Bangladesh.
- 23. The
applicant has a complaint about the Tribunal’s findings in the above
paragraph as follows:
- a) The
Tribunal expressed doubt about the applicant’s claim “that temple
authorities or employees knew that he feared
persecution, yet declined to
explore options for protection or to otherwise avoid serious
harm”.
- b) The
applicant provided corroborative evidence from Ms Chook which confirmed the
applicant’s claim. Specifically, Ms Chook
gave evidence that the
applicant, following his arrival in South Korea, told her that he feared
persecution, yet she dissuaded him
from apply for a protection visa.
- c) The
Tribunal appears to have accepted that the statement from ms Chook is genuine.
Further, the Tribunal does not make a finding
rejecting Ms Chook’s
evidence as untruthful or unreliable. Accordingly, the Tribunal should be taken
to have accepted the
evidence as truthful and reliable: see STCB v MIMIA
[2006] HCA 61; (2006) 231 ALR 556 at [23] (High Court) (“The failure of the Tribunal to
criticise this account ... suggest that the Tribunal made implicit findings that
this account was correct.”).
- d) In the
circumstances, there was no evidence on which the Tribunal could find that the
applicant’s explanation was unconvincing
or that his failure to seek
refugee protection in Korea was inadequately explained. Where a decision-maker
makes a finding and “that
finding is a critical step in its ultimate
conclusion and there is no evidence to support that finding then this may well
constitute
a jurisdictional error”: see SFGB v MIMA [2003] FCAFC
231 AT [19].
- The
Minister’s submissions in relation to those issues are set out in
paragraphs 21 through to 32 of the Minister’s written
submissions which I
also incorporate:
- 21. The
first proposed ground is that “Koo In Chook gave corroborative
evidence of the applicant’s claim that “Muslim fundamentalists
attempted to kill him”
in Bangladesh. The Tribunal failed to have regard
to the corroborative evidence in considering whether the applicant’s claim
was true, giving rise to jurisdictional error.”
- 22. This
assertion is elaborated on at paragraphs 11 to 20 of the Applicant’s
submissions. However, this ground cannot be
sustained for the reason that it is
plain from the Tribunal’s reasons that it considered, but placed no
weight upon, Ms Chook’s statement. It is trite law that the weight to be
placed upon a piece of evidence is
a matter for the Tribunal.
- 23. At
CB160[61], the Tribunal refers to the fact of receiving Ms Chook’s
statement and summarises the letter, including that
portion that the Applicant
asserts was not considered.
- 24. Then,
at CB165[81], the Tribunal explicitly addresses the letter as
follows:
- He stated,
however, that [the temple] knew that he feared persecution from Bangladesh. The
letter from Ms Chook, a former temple
employee, supports this claim. The
Tribunal, whilst mindful that the applicant may have faced some language
problems in Korea and
been reluctant to impose on the temple, finds it difficult
to believe that temple authorities or employees knew that he feared persecution,
yet declined to explore options for protection or to otherwise avoid serious
harm. Ms Chook’s statement – to the effect
that she placed the
temple’s ‘reputation and credibility’ over the
applicant’s welfare – does not displace
this
concern.
25. Thus the Tribunal:
- a) clearly
knew that Ms Chook’s statement supported the Applicant’s claim (i.e.
was corroborative);
- b) stated
that it did not believe that the temple would have behaved in the manner
contended for by the Applicant had it known that
he faced persecution;
and
- c) was not
satisfied with Ms Chook’s evidence in this regard.
26. It therefore cannot be said that it ignored or overlooked
evidence.[34]
27. The above addresses the complaint raised by the Applicant. However, for
completeness, a number of related matters raised by
the Applicant are collected
and dealt with below:
- a) the
Applicant complains that the Tribunal did not refer to Ms Chook’s evidence
at CB168.5 to
169.6.[35] However,
it had already dealt with her evidence by this point. Having indicated that it
did not consider her evidence satisfactory
at CB165[81], it was not required to
repeat this view later on;
- b) Ms
Chook’s statement is referred to as a contemporaneous or prior consistent
complaint and it is asserted that such evidence
is often persuasive evidence
that the event occurred or the claim is
true.[36] Emphasis is
also placed on the fact that the Applicant informed Ms Chook of the events
shortly after his arrival in South
Korea.[37] This
appears to be another way of saying that the evidence ought to have been
believed because it was very good; i.e. it seeks merits
review. Further, there
is no evidence as to when the Applicant told Ms Chook of his
circumstances in Bangladesh; all she says is that he told her of his
circumstances “after his arrival” (CB138). Further, whilst
it is a prior consistent statement, it is doubtful whether a comment after July
2004 to describe
an event in December 2003 can be described as
“contemporaneous”. Finally, no authority has been identified
to support the proposition that such evidence is “often persuasive
evidence”. Indeed, it would ordinarily be inadmissible in proceedings
as
hearsay;[38]
- c) the
Applicant also asserts that where a decision-maker ignores or overlooks
evidence, there is jurisdictional
error.[39] However,
the correct principle is that where a decision-maker ignores or overlooks a
relevant consideration, there may be
jurisdictional error. See in particular Minister for Aboriginal Affairs v
Peko-Wallsend [1986] HCA 40; (1986) 162 CLR 24 per Mason J at [39]-[42]). To overlook evidence
per se does not amount to jurisdictional error.
Proposed ground 2
- 28. The
second proposed ground of review asserts that “Koo In Chook gave
corroborative evidence of the applicant’s explanation as to why he did not
apply for a refugee visa in South
Korea. The Tribunal erred in dealing with the
corroborative evidence, giving rise to jurisdictional error.”
- 29. This is
expanded upon at paragraph 21 to 23 of his written submissions. The complaint
appears to be that (i) the Tribunal accepted
that the letter from Ms Chook was
genuine, (ii) it did not make a finding rejecting her evidence as untruthful or
unreliable, and
(iii) therefore it should be taken to have accepted the evidence
as truthful and reliable.
- 30. The
flaw in the analysis is to be found in proposition (ii). Correctly read, the
Tribunal found that her statement was to be
given no weight. As noted above,
the Tribunal stated:
- He stated,
however, that they [the temple] knew that he feared persecution from
Bangladesh. The letter from Ms Chook, a former temple employee, supports this
claim. The Tribunal,
whilst mindful that the applicant may have faced some
language problems in Korea and been reluctant to impose on the temple, finds
it
difficult to believe that temple authorities or employees knew that he feared
persecution, yet declined to explore options for
protection or to otherwise
avoid serious harm. Ms Chook’s statement – to the effect that
she placed the temple’s ‘reputation and credibility’ over
the
applicant’s welfare – does not displace this concern.”
(Emphasis added)
- 31. The
[bold] portion clearly amounts to a rejection of Ms Chook’s
evidence. The Tribunal was stating that it found it difficult to accept
that
the temple would have ignored the Applicant’s plight and, although Ms
Chook’s evidence supported the Applicant’s
claim, it did not accept
it. Alternatively, a rejection of her evidence was clearly implicit in the
reasoning.
- 32. In any
event the Court is to give a beneficial reading to the Tribunal’s decision
and, read beneficially, the evidence
of Ms Chook was rejected. This ground of
review can only be sustained if one construes the decision minutely and finely
with an
eye keenly attuned to the perception of error, which is
impermissible.[40]
- I
prefer the Minister’s submissions. I accept that, leaving aside cases
where an applicant’s credibility has been so
comprehensively destroyed
that a decision maker need not pay any regard to otherwise corroborative
evidence, which is necessarily
a restricted class of cases, the Tribunal needs
to grapple with corroborative evidence presented before reaching an adverse
credibility
conclusion[41]. I
also accept that in doing so the Tribunal needs to grapple with the relevant
issues in an active intellectual
process[42]. The
Tribunal dealt with Ms Chook’s letter at paragraph 81 of its reasons (CB
165):
- First, the
applicant lived in South Korea from July 2004 until December 2007, and did not
enquire about or seek refugee protection in that
country. The applicant
explained that he lived in a Buddhist temple. He was not initially aware of the
availability of refugee
protection in Korea, generally. He did not know until
the Tribunal hearing that the Korean Government had granted refugee protection
to tribal Buddhists from Bangladesh. The applicant also indicated (particularly
in his post-hearing submission) that the Korean
temple’s management could
not continue to employ him, and had either been ill-equipped or unprepared to
explore other options
for permanent visas, in case it brought them into
disrepute. He stated, however, that they knew that he feared persecution in
Bangladesh.
The letter from Ms Chook, a former temple employee, supports this
claim. The Tribunal, whilst mindful that the applicant may have
faced some
language problems in Korea and been reluctant to impose on the temple, finds it
difficult to believe that temple authorities
or employees knew that he feared
persecution, yet declined to explore options for protection or to otherwise
avoid serious harm.
Ms Chook’s statement – to the effect that she
placed the temple’s ‘reputation and credibility’ over
the
applicant’s welfare – does not displace this concern. The Tribunal
finds the applicant’s explanations unconvincing.
In its opinion, his
failure to seek refugee protection in Korea is inadequately explained, and is
strong evidence that he did not
fear persecution in
Bangladesh.
- In
my view the Tribunal’s consideration of Ms Chook’s evidence was
adequate and does not point to jurisdictional error.
The Tribunal formed an
overall view that the applicant did not genuinely fear persecution as he
claimed. The letter from Ms Chook
was taken into account and considered in
reaching that adverse credibility conclusion. The letter from Ms Chook
supported the applicant’s
claim to have made a prior consistent statement
in Korea of a fear of persecution in Bangladesh. The Tribunal acknowledged that
support. However, merely making a statement does not make the statement
true.
- The
letter was also presented as supporting the applicant’s assertion that he
was dissuaded from seeking protection in Korea
by the temple authorities where
he was then located. The Tribunal’s conclusion in relation to the letter
in that regard was
that Ms Chook’s statement did not displace the
Tribunal’s concern about the applicant’s failure to claim protection
in Korea.
- On
its face Ms Chook’s statement that she placed the temple’s
reputation and credibility over the applicant’s welfare
was inexplicable.
Her statement is open to several interpretations. Her statement that she
dissuaded the applicant from seeking
protection may have been untruthful and the
Minister’s submission is that that is the preferable interpretation of the
Tribunal’s
reasons. In other words, the statement was rejected to that
extent.
- However,
the Tribunal does not clearly say that. It simply says that
Ms Chook’s statement does not displace the Tribunal’s
concern.
That concern was related to the failure by the applicant to claim protection in
Korea, but at a broader level, the Tribunal’s
concern was with the
genuineness of the applicant’s claimed fear of persecution. Ms
Chook’s statement is also open to
the interpretation that, while she may
have expressed some view to the applicant herself as a personal view, there was
no corroboration
of the applicant’s claim that the “temple
authorities” dissuaded him from seeking protection. A further possible
interpretation is that the applicant was simply not believed either by
Ms Chook or by the temple authorities. It is hard to understand
why the
temple authorities would not support a claim for protection if they believed
what the applicant was saying. It is explicable
that they would seek to avoid
embarrassment if they did not believe him. Whichever interpretation one
prefers, Ms Chook’s
statement did not assist the applicant to
overcome the Tribunal’s concern about the genuineness of his claimed fear.
- I
conclude therefore that the Tribunal’s consideration of the evidence in
Ms Chook’s statement does not demonstrate any
jurisdictional error.
- I
find that the Tribunal decision is free from jurisdictional error. I will order
that the application be dismissed.
- Costs
should follow the event in this case. The Minister seeks scale costs of $5,000,
the applicant did not wish to be heard on costs.
I will order that the
applicant is to pay the first respondent’s costs and disbursements of and
incidental to the application
in the sum of $5,000 in accordance with rule
44.15(1) and item 1(c) of part 2 of schedule 1 to the Federal Magistrates
Court Rules 2001 (Cth).
I certify that the preceding fifteen
(15) paragraphs are a true copy of the reasons for judgment of Driver FM
Associate:
Date: 20 February 2009
[1] court book
(“CB”)
100
[2]
CB1-45
[3] CB
29-35
[4]
CB49-62
[5]
CB63-71
[6]
CB74-79
[7]
CB80-88
[8]
CB90-112
[9]
CB135-139
[10]
CB143-172
[11]
CB29-35
[12]
CB153-159
[13]
CB135-138
[14]
CB164-170
[15] At
CB165[80]
[16] At
CB165[79]
[17] At
CB165[81]
[18] At
CB165[81]
[19] At
CB166[81]
[20] At
CB166[81]
[21]
CB167[83]
[22]
CB167[83]
[23]
CB167[83]
[24]
CB167[83]
[25]
CB164[83]
[26]
CB164[83]
[27]
CB164[84]
[28]
CB164[85]
[29]
CB169[86]
[30]
CB169[86]
[31]
CB169[87]
[32]
CB169[88]
[33]
CB170[90]
[34]
Contrary to the applicant’s submissions at
[18]
[35]
applicant’s submissions at
[16]
[36]
applicant’s submissions at
[15]
[37]
applicant’s submissions at
[15]
[38] Section
59 of the Evidence Act 1995
(Cth)
[39]
applicant’s submissions at
[18]
[40]
Minister for Immigration and Ethnic Affairs v Wu Shan Liang [1996] HCA 6; (1996) 185
CLR 259 at 272 per Brennan CJ, Toohey, McHugh and Gummow JJ
[42] Tickner v
Chapman (1995) 57 FCR 451 at 462
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